OLDIE PODCAzT 87: Veni Sancte Spiritus – The Pentecost Sequence dissected

Original Notes from :

In this PODCAzT I dissect the Pentecost Sequence, Veni Sancte Spiritus, also used during the Octave of Pentecost in the traditional Roman calendar.

I give you some background on what a sequence is, what an octave is and then we start drilling.

First we hear the Latin text and a good translation.   Then see start looking at the structure of the prayer.

That is when things get interesting.  I found a few things I had never noticed.

087 09-06-03 Veni Sancte Spiritus – The Pentecost Sequence dissected [The link probably won’t work… but there is the old page from 2009]

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26 May 1991: 35th anniversary of ordination – It was Trinity Sunday and St. Philip Neri

Booklet for the Mass

Many priests observe the anniversary of their ordination at this time of year. It is a common time for ordinations, probably because Ember Days were common times for ordinations and Ember Days fall during the Pentecost Octave.

In any event, today is my turn.  Today is my anniversary of ordination, 35 years ago, by St. John Paul II in St. Peter’s Basilica.  That might make me a 2nd class relic.

When this date rolls around, I usually say to myself:

“Well… I made it this far.”

And so begins the 35th year.

On 26 May 1991, the Feast of St. Philip Neri, it was also Trinity Sunday.

It is a wonderful synchronicity that The Parish™ in Rome to which I am so attached, is both the place of St. Philip Neri’s great work and also in honor of the Most Holy Trinity.

It was a perfect Roman May day.

I got up that morning, ate breakfast, said my prayers, and walked alone across town to the basilica, where I entered through the main doors with the rest of the crowd. After that, however, I went to the right, to the nave near the Pietà, where we ordinands vested and waited for the Holy Father. My family members came separately from a different part of town. They had special tickets which brought them very close to the altar.  St. Theresa of Calcutta was there, just in front of where my folks sat.

Since we were 60 in number, and from many countries, the basilica was absolutely jammed with people from all over the world who had come for the ordinations, probably some 50k.

You have not experienced the Litany of Saints until you have heard it sung by that many people in a space like that.

I arranged for my grandmother, a convert to Catholicism in her 80’s, to receive Communion from the Holy Father, St. John Paul.

I often wonder what happened to the other men with whom I was ordained. I only knew a few of them personally, since I had been at the Lateran University with them.

It was the first year that the Iron Curtain was raised a bit.  A few men were permitted out Romania to come to Rome to be ordained by the Pope. There were some Opus Dei guys ordained with us.  Another of the group was John Corapi of the SOLT group, though I didn’t know him at the time. Pray for him.  One priest was ordained for the Archdiocese of Southwark in England. I know that one fellow is now a bishop in Haiti.

This day, especially when I review some of these videos and think about what has happened between then and now, underscores the fact that God doesn’t choose men who are worthy. He chooses those whom it pleases Him to choose.

I ask for your prayers today and in an ongoing way for my cares, my health, and my future.  Pray for canceled priests.

And please, in a special way, pray for the late mother of a priest, my own.

The sermon from the Mass. The sermon is in Italian and the text is HERE.

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I really miss him.

Here are some excerpts from the broadcast of the ordination, which was on national television in Italy.  We have the interrogation, litany and the prayer (form).

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Imposition of hands.

 

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OLDIE PODCAzT: Tuesday in the Octave of Pentecost

For Monday’s, and an explanation of what has happened to links on the blog, HERE

These are from 2008.

ORIGINAL NOTES: Today is Tuesday in the Octave of Pentecost, or at least it ought to be in in the Novus Ordo as it is in the older, Traditional Roman Calendar.

Today we dig into John Paul II’s encyclical on the Holy Spirit Dominum et vivificantem and what he teaches about the unforgivable sin, “blasphemy” against the Holy Spirit. I add digressions, including one the self-enclosed circle created in versus populum worship rather than the opening out to the coming of the Lord in ad orientem worship. Then we hear Our Lady of Fatima, on this her feast day. We hear Lucia’s description of the vision of Hell, which Our Lady showed the children.

OLIDIE PODCAzT 56: MONDAY in the Octave of Pentecost

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ROME 26/5– Day 61: initial notes on the encyclical

Liturgically busy day, just as it was in life.  I’m getting behind.  By the end of the day, I’m…. ugh.

The Roman sun rose at 5:39.

The Roman sun set at 20: 36.

In the Curia the Ave Maria Bell is in the 21:00 cycle.  However rang on my phone app while we were having supper last night.    Such a great app.

Along with being the 145th day of the civil calendar, it was the Feast of Mary Mother of the Church, of St. Gregory VII, Venerable Bede and Maria Maddalena de Pazzi.

Jammed.

I read the new encyclical.  It is not without problems.   There are some inconsistencies in it, demonstrating that it was a committee work (they all are now) but also that the editor wasn’t very good.  I was disappointed at the overriding anthropocentric turn and the seeming watering down about abortion as being “gravely wrong” rather than “intrinsically evil”.   I don’t see how the Church’s “just war” doctrine can be thinned out into “outdated”, given the fact that states have a right to defend its citizenry at several levels and that force must be used to end obvious evil.  I’m reminded of Francis once saying that there should never be bombing and then soon after saying that the allies should have bombed to train tracks to the concentrations camps.   As a Latininst, I note that who ever worked on this does understand the impact of “novae” in “res novae” as seriously negative in connotation (not neutrall) and that the name of the document Quadragesismo anno is throughout called Quadragesima anno.  Really?   It is fun to see Tolkien quoted, but one wonders if the author of that section realizes that Gandalf is a fictional character.   I also wonder if the contributor to the theme of Nehemiah knew that the workers rebuilding the walls were also armed.  Also, how did Nehemiah, who essentially engaged in ethnic cleansing and the disfigurement of those who married outsiders as a paragon of synodality?   I could go on.

However, there were some interesting passages and some fair warnings about unbridled use of AI by those who are not responsible to anyone else.   And yet, the encyclical, if I got this right, suggests strong oversite by the state.  Oh?  China?

Enough of that.  Many people will look at this in the next few days.  Will it succeed in the view of authentic experts in the Church’s social teaching as being integrated into that body?   It is economically a little thin, for example.   I really didn’t like the suggestions about redistribution.  Who is supposed to do that?

Friends, including The Great Roman™ and The Great Roman Wife™ with Midwest Travelers™ and I sought to fend off death by starvation.

Great salad.

That’s grated bottarga.

Goodies.

Really good steak tartare.

Black mates in 4.

 

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WDTPRS – Pentecost Monday: Feast of the Lacrimation of Paul VI. 


Let’s have a look at the Collect for today’s Mass of Pentecost Monday.

COLLECT (1962MR):
Deus, qui Apostolis tuis
Sanctum dedisti Spiritum:
concede plebi tuae piae petitionis effectum;
ut, quibus dedisti fidem, largiaris et pacem
.

I found this prayer in the 8th c. Liber sacramentorum Gellonensis.

I like that elegant splitting of Spiritum Sanctum with dedisti.

Our trusty Lewis & Short reminds us that effectus, us, (efficio) means basically “a doing, effecting; execution, accomplishment, performance; with reference to the result of an action, an operation, effect, tendency, purpose”.  Blaise & Dumas offers that effectus has to do with the “realization of a prayer”.

LITERAL VERSION:
O God, who gave the Holy Spirit to Your Apostles,
grant to Your people the realization of their dutiful petition,
that you may bestow also peace
upon those to whom You have given faith
.

What immediately jumps into my mind are the references to peace in the ordinary of the Mass and also in the moderm form for sacramental absolution.

Allow me to stretch to a connection, in view of the Roman Station, St. Peter in Chains.

Christ is our Lord and Liberator.  After His Ascension he sent our Counselor and Comforter.

Together, under the eternal aegis of the Father, the Son and the Spirit bring us from bondage to freedom, anxiety to peace.  We need not fear our judgment.

This is accomplished through the ministry and mediation of the Church.

As a People who are members of Christ’s Body the Church we approach God’s mercy with a sense of filial duty, petitioning both the immediate effect of Christ’s merits and also the long-term effect of heavenly peace.

In the words of the Church’s worship, Christ Himself strikes from our limbs the heavy chains of our oppression.

This is true “liberation theology”.  This is a cause of tears of joy.

Meanwhile, for another kind of tears, in the Novus Ordo today it is back to green.  No Octave of Pentecost.

You know the now infamous story of Paul VI, which a friend of mine dubbed the

Feast of the Lacrimation of Paul VI.  

I wrote about it many times.  One example: HERE

That story has made the rounds, with embellishments.  I’m the source of that anecdote, recounted to me in Rome many years ago by a former papal MC, whose word I have no reason to doubt.

For more on those dark years…

…check these PODCAzTs:

093 09-11-16 40 years ago… Paul VI on the eve of the Novus Ordo
094 09-11-20 40 years ago… Paul VI on the eve of the Novus Ordo (Part II)
095 09-11-24 40 years ago… Paul VI on the eve of the Novus Ordo (Part III)

I hope they work

UPDATE:

Today I read that the DDF Prefect at a conference questioned the quality of Benedict XVI’s understanding of “liberation theology” and the doctrinal note about the notorious Jon Sobrino.  It seems that Ratzinger didn’t have enough of a grasp of “contextual theology”… you know… theology based on lived experience.   The problem is, individuals and groups have different experience, don’t they.

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OLDIE PODCAzT: Monday in the Octave of Pentecost

A long time ago, I made some podcasts for the Octave of Pentecost… some 18 years ago. They are listed on my old PODCAzT Page. However, since the last migration of the blog, all the links changed from wdtprs.com to zuhlsdorf.computer. That means that – at least for me – I can’t open a lot of things with old links or access images either. I suspect some of you have had that problem if you have searched for things I posted in the past (judging from your emails).

You might try substituting zuhlsdorf.computer with wdtprs.com in the link. I tried that, however, with the podcazts but no joy. Sometimes the links work.  Sometimes they don’t.  It’s like the blog got Alzheimer’s.

Quite a few of the older podcasts were sucked up into a service called Castopod. I’ve tried to dig them out.  Alas, there isn’t a way to search them. I’m really sorry.  It’s like 20 years of stuff is behind a locked door.

Here is the podcast from 2008 for Monday in the Octave of Pentecost. A lot has changed since then!

ORIGINAL NOTES: Today is Monday in the Octave of Pentecost, or at least it ought to be in in the Novus Ordo as it is in the older, Traditional Roman Calendar.

I dig in to what a liturgical Octave, is adding my own comments.

The we hear from the great St. Augustine (+430) on the feast of Pentecost, preaching on 12 June 412. He has interesting wine imagery and talks about what it means to be a living member of the Body of Christ.

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ROME 26/5– Day 59 & 60: A lovely view

On Pentecost Sunday, the son broke the Roman horizon at 05:40. The setting therefore was at 20:35. The lengthening of days produces these lovely long evenings of light found only here.

The Ave Maria Bell has shifted into the 2100 cycle for the Curia. However the stupendous Ave Maria Clock app rings it according to the solar calculation, as does the timer at The Parish™.

In addition to being Pentecost, it was the Feast of Mary “Auxiliatrix” as well as of St. Vincent of Lerin (+450) who gave us an important “guardrail” about doctrine.

Moreover, it was the official Day of Prayer for the Church in China. I find that having that on the Curia calendar to smack of hypocrisy.

Please remember me when shopping online and use my affiliate links.  US HEREWHY?  This helps to pay for health insurance, utilities, groceries, etc…  And now I have to maintain my late-mother’s place until that get’s sorted.  At no extra cost, you provide help for which I am grateful.

Here’s something amusing.

I’ve been socializing a lot in these last few days in Rome.  Here are a couple of food shots.

An eggplant parmigiana appetizer which served as a great course by itself.

This is at home, my “pane di Lariano” from Roscioli.  However, there are many restaurants in the area around the Campo de’ Fiori now that get their bread and pizza dough from Roscioli.

Kitchen staff filling zucchini flowers before they are deep fried.

Speaking of deep frying, these are breaded and fried anchovies.  TERRIFIC.  They wound up being the best thing that night at La Carbonara.  It’s an old war horse of a place, but they are a bit uneven.  One day great, another…”meh”.

From the restaurant upper window.

About a half hour before Mass at the church was filling up.

The sun did it’s thing during the sermon for a couple of minutes before swinging away.  In the right place at the right time.   A nice Pentecosty pic.

After Mass I had the chance to chat with some nice people who made the effort to come not only for Mass but also the meet me.  Thanks.

White to move and mate in 4.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

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WDTPRS – Pentecost Sunday – Vetus Ordo: Savvy?

In Acts 2 Peter addressed the crowds and unfolded to them the ramifications of what had been done to Christ and the consequences of his Resurrection in the light of the descent of the Holy Spirit like illuminating tongues of fire.

The darkness of their minds and hearts was dispelled as their eyes were opened and they saw and they stepped into the light of the Light from Light.

At Easter man was redeemed by Christ.  At Pentecost the redeemed were claimed by the Spirit.

The Collect for Pentecost Sunday sings as follows:

Deus, qui hodierna die
corda fidelium Sancti Spiritus illustratione docuisti:
da nobis in eodem Spiritu recta sapere,
et de eius semper consolatione gaudere.

This ancient prayer, from at least the time of the Liber sacramentorum Gellonensis and probably older, survived the Consilium’s expert scalpels to live in the Novus Ordo only as the Collect for a Votive Mass of the Holy Spirit. It is also recited after the Veni Sancte Spiritus.

That sapio (infinitive sapere) means firstly “to taste, savor; to have a taste or flavor of a thing”. Logically, it is extended to “to know, understand a thing”.  It is often paired in literature with the adverb recte, “rightly”, when wisdom is indicated.  Think of the English word “insipid” (the sap- shifts to sip-) for something without flavor as well as a person without taste or wisdom.  A homo sapiens is someone of “good taste”, who knows the savor of life, as it were.  Sapiens is thus connected with Greek sophos, or “wise”, or “sage” which is also a savory herb.  Sapientia, “Wisdom”, is a figure for the Holy Spirit as well as the greatest of His Gifts.  The Holy Spirit, Parácletus, is our Counselor, leading us rightly, and He is Comforter, bringing us consolation.

LITERAL TRANSLATION:
O God, who on this day
taught the hearts of the faithful by the light of the Holy Spirit,
grant to us, in the same Spirit to know/savor things that are right,
and always to rejoice in His consolation.

That hodierna die connects this oration directly with similar language on Easter, showing the continuity between them.  Haec est dies quam fecit Dominus!

I love that play of meanings in sapere.  We know and we savor what we know. We relish what is right.  We taste and see.  Savvy?

O taste and see that the Lord is good;
happy are those who take refuge in him (Ps 34:8).

The theme of sight is also thrilling within the Collect.

The Holy Spirit brought illustratio to the “hearts of the faithful”.

The Apostles were believers but the multitudes there, around the Temple precincts during the festival of Shevuoth, were not.  They came to believe from preaching.  They became part of the fideles as their hearts were illuminated by grace from the Holy Spirit and teaching from Peter informed their minds.  The illumination received allowed them to savor and savvy even deeper the words Peter preached.  In ancient rhetoric descriptive speech brought vivid images to the “eyes” of the listeners.  This vivid presentation, such as what Spirit-breathed Peter thunders – in the Temple – imparts evidentia (note the root – vid– “to see”) in his argument, illustratio (note the root – lux – “light”).  They had to know something before they could believe it.  As they were illuminated, they believed.  When they believed, they then understood the deeper meaning of what Peter explained and, with the movement of grace, they became believers in the deeper sense.  As we hear in Acts 2, they were “added”.  There is an Augustinian concept expressed in Latin, nisi credideritis non intelligetis… unless you will have first believed you will not understand.

With illustratione ringing in your ear, we are then struck consolatione.  Consolatio is the Third Person of the Trinity, just as He is Illustratio. The Gospel reading today say in John 14:26s:

Paráclitus autem Spíritus Sanctus, quem mittet Pater in nómine meo, ille vos docébit ómnia … But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything….

In the Latin Vulgate the Lord calls the Holy Spirit the “Paraclitus”, from the Greek parákletos (para “beside” + kaleo “call”), which is Counselor, Advocate, one who stands by you and intercedes.   In Matthew 2:18 and 5:4 we have two uses of the passive form of the same verb ????????. Both times, the context is mourning.  The meaning is ‘to be comforted’. The Hebrew equivalent of parakletos, menahhem, means “comforter”.   The RSV version translates parákletos as “Counselor”.  The KJV says “Comforter”.   Parákletos is a multi-layered term and title.   Across many different translations, “Comforter” is strongly represented.  English “Comforter” is rooted in Latin fortis, “strong”.  That points to the role of the Spirit in the Sacrament of Confirmation.   A “Counselor” or Advocate” makes you and your case stronger.  The Spirit of Truth is the Strengthener, the Fortifier.  Hence, it was to the advantage of the disciples that the Lord should depart and the Fortifier Comforter Advocate would come!   It is to our advantage that we can be confirmed with the Holy Spirit as so many are at this time around Pentecost.

You would do well in this grace-filled time of the Octave of Pentecost, to make a review of the effects of the Sacrament Confirmation.  There are good points in the Catechism of the Catholic Church as well as many other venerable and still useful compendia.  I’m certain that you will find them both illuminating and consoling

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WDTPRS – Pentecost Sunday – Novus Ordo: Weaving the warp and the weft

The Fiftieth Day Feast, Hebrew Shavuot or Greek Pentekosté, for the Jews commemorated the descent of God’s Law to Moses on Mount Sinai, wreathed in fire, fifty days after the Exodus.  But Jewish feasts also looked forward even as they looked back to an historic event.  At Shavuot they looked forward to the return of the fiery glory cloud of God’s presence in the Temple.

Fifty days after Our Lord’s Resurrection, the tenth (the number of perfection) from His Ascension, the Holy Spirit descended on the Apostles and first disciples to breathe grace-filled life into Christ’s Body, the Church.

The Spirit descended as “tongues of fire”, on the very day they memorialized the descent of God like fire on Mount Sinai.

The Jews at that time would also have thought of the vision of the temple in the Book of Enoch, made of tongues of fire.

Hence, this Pentecost event would have really got the the attention of the multitudes, perhaps a million people, thronging Jerusalem for the feast.  Jewish Pentecost, Shevuot, was one of the three great pilgrimage festivals when men were obliged to go up the Jerusalem to offer their sacrifices.

This magnificent Sunday in the Roman Rite’s Vetus Ordo retains its Octave along with the special Communicantes and Hanc igitur.

In the Ordinary Form a lot was chopped out.  However, the Collect is rooted in the ancient Gelasian Sacramentary.

Deus, qui sacramento festivitatis hodiernae universam Ecclesiam tuam in omni gente et natione sanctificas, in totam mundi latitudinem Spiritus Sancti dona defunde, et, quod inter ipsa evangelicae praedicationis exordia operata est divina dignatio, nunc quoque per credentium corda perfunde.

I like that defunde and perfunde.  Spiffy.

Cor is “heart” and corda “hearts”.  Sacramentum translates Greek mysterion.  Sacramentum and Latin mysterium are often interchangeable in liturgical texts.  Defundo means “to pour down, pour out”. Perfundo, is “to pour over, moisten, bedew”, and “to imbue, inspire” as well as “to dye”.

Exordium means “the beginning, the warp of a web”. Exordium invokes cloth weaving and selvage, the cloth’s edge, tightly woven so that the web will not fray, fall apart.

Exordium, also a technical term in ancient rhetoric, is the beginning of a prepared speech whereby the orator lays out what he is going to do and induces the listeners to attend.

From Pentecost onward Christ the Incarnate Word, although remote by His Ascension, is the present and perfect Orator delivering His saving message to the world through Holy Church. “He that heareth you, heareth me”, Christ told His Apostles with the Seventy (Luke 10:16).

Much hangs on exordia.

LITERAL VERSION:

O God, who by the sacramental mystery of today’s feast do sanctify Your universal Church in every people and nation, pour down upon the whole breadth of the earth the gifts of the Holy Spirit, and make that which divine favor wrought amidst the very beginnings of the preaching of the Good News to flow now also through believers’ hearts.

OBSOLETE ICEL (1973):

God our Father, let the Spirit you sent on your Church to begin the teaching of the gospel continue to work in the world through the hearts of all who believe.

Really?   REALLY?  Year in and year out the perpetrators and defenders of this dreck made the English-speaking Church stupider and weaker.

Moving on…

CURRENT ICEL (2011):

O God, who by the mystery of today’s great feast sanctify your whole Church in every people and nation, pour out, we pray, the gifts of the Holy Spirit across the face of the earth and, with the divine grace that was at work when the Gospel was first proclaimed, fill now once more the hearts of believers.

Unity and continuity are keys to this Collect.

The Holy Spirit pours spiritual life into the Body of Christ.

The Holy Spirit wove the early Church together through the preaching of the Apostles and their successors and, in the Church today, extends their preaching to our own time.

The Holy Spirit guarantees our unity and continuity across every border and century.

The Holy Spirit imbues and infuses, tints and dyes the fabric of the Church as He flows through it.

When the Holy Spirit’ fire poured over the Apostles, they poured out preaching in public speeches to people from every nation.  I think they were not in the “upper room” but in the Temple, as the Law required Jewish men.  In Greek, oikos can mean “temple” or “house of God”, not just “house”.  More on that in my piece at 1 Peter 5.  HERE

That makes greater sense of the immediate reaction they received.

The Holy Spirit, in the preaching of the Apostles, began on Pentecost’s exordium to weave together the Church’s selvage, that strong stable edge of the fabric, through the centuries and down to our own day.

Also, for Shavuot, Pentecost, the Jews at harvest were commanded by God to leave the edges of the fields unharvested for the sake of the poor.

The bonds of man and God symbolically unraveled in the Tower of Babel event, when languages were divided (Gen 11:5-8).

Ever since the Pentecost exordium’s “reweaving”, though here and there and now and then there may be rips and tatters, Holy Church’s warp and weft hold true.

Let our hearts and prayers be raised for unity. Sursum corda!

In the Collect we pray that our corda may be imbued with the Gifts of the Holy Spirit.  Sacrum septenarium!

Let them be closely woven into, knit into Holy Church and even over-sewn with her patterns, not ours.

Let our hearts be bounded about by her saving selvage, dyed in the Spirit’s boundless love.

Let us also pray for the unwitting agents of the Enemy of the soul, hanging onto Holy Church’s edge but in such a way that they tear at and fray the Church’s fabric.

Pardon my homographs, but though they be on the fringe, they endanger necessary threads, precious souls of our brothers and sisters who through their work of unraveling can be lost in the fray.

When we mesh with the Holy Church and remain true in the Faith and charity, our holy selvage and our salvation will not be undone.

 

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ROME 26/5– Day 57 & 58: doubled up

My heavens… my days in Rome are numbered, unless I change my flights.  Another double post.  I’m getting slammed.  And I am bone weary.

Sunrise: 5:4…

Sunset: 20:3…

A… yeah yeah… 20:45

Welcome Registrant:

Dom Anselm Marie

Yesterday was the Feast of St Cristóbal Magellanes Jara, a victim of the anti-Catholic regime during the Cristeros rising.

I find it interesting that Leo signed the decree for the beatification of SPANISH martyrs just before he goes to SPAIN and one of the WORST governments in the EU. Heh.

Meanwhile…

On my way the morning to get myself a treat for supper!   The sky was/is impossibly blue.

I went to the fishmonger. But what did I get?

Just around the corner from the fishmonger there is a little shop, a Tabac, where you get the usual things that you get in those places. It is also an Amazon pick up point for packages, FWIW. I stopped and bought a post card for a correspondence chess game I am playing. (While in Rome, we are sending photos of our cards for obvious reasons.). The guy in this shop, P.za Pollarolla, across also from a favored restaurant, Elle Effe, is a really nice fellow and the card was .50. But there’s more…

There there’s a little shop in the rather narrow street that lets out from Campo de’ Fiori into the Piazza Farnese, the Via dei Baullari, next to a decent restaurant which has changed hands last year. The guy is this shop is a rude as the other is nice and he charged 1.50 for a card.

Plus, there’s a sign. When I was in there, two guys came in after and he shouted, “Can’t you read?!?” This fellow is a jerk. Go to the other place for postcards… or anywhere.

At my regular fruit and veg stand I couldn’t help but get some apricots along with garlic and parsley (for the treat).

Still life, with keys.

My treat.

They are purging (more).

In Bucharest, Round 7 is today. Firouzja dropped out because of his injury. Hard to blame him. However, Keymer picked up a full point because of the forfeit. Yesterday, Wesley and MVL drew… darn it. Today So plays Anish Giri. Van Foreest will get a point from Firouzja. Doesn’t quite seem fair.

Black mates in 4.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

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