Daily Rome Shot 799

Photo by The Great Roman™

Meanwhile, white to move and mate in two.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

In Berlin yesteday for the kitchy but lucrative “Armageddon” blitz, Wesley So defeated Richard Rapport and must now face Nodirbek Abdusattorov. The winner plays Duda for €80,000!

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Meanwhile, I watched a podcast yesterday Fabi, Christian and Yassir and learned about Chessify.

This is really interesting. Instead of getting ever stronger computers to handle chess databases and analysis, you can use a cloud based super-computer. You “rent” time on it. It can do things that our home computers couldn’t dream of… not that our home computers… at least I hope not. I’m not sure what my computer is doing when I’m away.

Anyway, Chessify gives access to the best engines and tablebase. There is a free level that analyzes at 1,000 kN/s speed. Paid, up to 1 BN/s. Not sure exactly what that is or how it might translate into actual language. One billion N per second where N is… “nodes”. Okay… HERE

A node, … is a chess position with its evaluation and history, i.e. castling rights, repetition of moves, move turn, etc. Once you make a move, the engine starts calculating various continuations in search of the best move. This process can be described as a decision tree with its root being the current position. Every legal move creates a new position, known as a child node, and each of those child nodes, in turn, grows into more branches with every legal move.

FWIW… after White’s first move the number of possible positions is 20 (16 pawn moves, 4 knight moves). After 2 moves: 400 distinct chess positions. After 3 moves: 5,362 distinct chess positions or 8,902 total positions after three moves (White’s second move). You see where this is going. After 7 moves: 3,284,294,545.

The total number of chess positions is called the Shannon number, which is 10120,.

That’s a lot of nodes. Anyway,

Stockfish working on 4 CPUs of an average local computer considers around 5,000k nodes per second, which is insufficient for in-depth analysis. A local high-end computer, on the other hand, can support up to 20,000 kN/s; and a special pay-top-dollar local server, which may be owned by some super GMs only, will provide around 50,000kN/s. Higher speeds are possible to reach only with cloud servers: from 100,000 to 1 million kN/s and even higher if needed.

When I turn on Stockfish to analyze something, immediately the cooling fan revs up.  I really need a new computer.

Fun facts.

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Card. Sarah wrote about Joseph Ratzinger and Sacred Liturgy… has the article been “cancelled”?

The other day we read at NLM that His Eminence Robert Card. Sarah (former Prefect of the Congregation for Divine Worship and Discipline of the Sacraments) published a piece at the journal of Communio.   Communio (Ratzinger, Bouyer, de Lubac) is/was the journal, after its split with Consilium that countered Consilium (Congar, Küng, Rahner, Schillebeeckx, “Spirit of Vatican II”, etc.).

Card. Sarah’s piece was called: “The Inexhaustible Reality: Joseph Ratzinger and the Sacred Liturgy” (vol. 49, Winter 2022). NLM quotes a few pages.

Card. Sarah’s whole piece, once available in PDF form, has been removed from the site of Communio.

Cancelled?

Not quite: it is still HERE.

Perhaps it is merely a technical glitch.

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The Synod on Synodality (“walking together on walking togetherity”) tackles the problem of its own CO2 emissions

From the Italian site La Nuova Bussola Quotidiana, not The Babylon Bee. My emphases:

The letter kills, the Spirit vivifies and the Synod pollutes

Over 300 members who will travel, talk, and in short emit Co2. In view of the meeting, the General Secretariat takes action by self-imposing a green penance.

The commitment to safeguard Creation of the XVI ordinary general assembly of the Synod of Bishops: this is the title of a short statement just issued by the General Secretariat of the Synod in view of the assembly which will open on 4 October at the same time as the announced publication of Laudato yes 2.0.

In short: such a crowded Synod will have a fair environmental impact (and not only) but «the General Secretariat of the Synod intends to make its contribution to the protection of creation through a form of compensation for the residual CO2 emissions produced by the next XVI General Assembly of the Synod of Bishops“. Well, of course: the members of the assembly have to travel from all over the world to reach the city, not to mention the huge emissions linked to logistics. If the synod fathers (or synod mothers, synod brothers and sisters) were to get excited in the debate, try to imagine the Co2 produced by over 300 mouths.

You can’t preach ecological conversion and then do badly, they must have thought. Hence a sort of green penance: «part of the residual CO2 emissions will be offset thanks to projects capable of generating a carbon “credit” capable of balancing the accumulated “debt”. «The identified project, carried out in Nigeria and Kenya, aims to spread efficient kitchen stoves and water purification technologies for families, communities and institutions». The old works of charity done for the love of God and neighbor are obsolete for a hierarchy so taken by the environmental issue as to replace the old sin/grace, fall/redemption dichotomy, with “carbon debt/carbon credit”. To find someone to take care of Christians (an endangered species), should we perhaps turn to the WWF? Some will object that we are anchored to the letter, closed to the Spirit who blows where he wants. The letter kills, the Spirit vivifies, but it is equally certain that the Synod pollutes.

Once Stalin asked himself: “How many divisions does the Pope have?”, today the question must be reformulated, replacing “divisions” with “issues”. There would be a definitive solution, free and with zero environmental impact: no Synod. It pollutes the environment, with almost no benefits for souls.

How many carbon debts and credits to you have?

Meanwhile, if the members of the Synod (“walking together”) are determined to meet anyway, and thus endanger the planet, there are a few restaurants they should avoid and a few menu items.

Posted in Lighter fare, Synod, What are they REALLY saying? | Tagged ,
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Daily Rome Shot 798

Black to move and win.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

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The Benedictine in Norcia make great beer. I’ll bet your parish priest might like to have some.

If you want a meal that’s sort of awful but not completely, this is your place in the via S. Paolo alla Regola.

Wesley So (defeated Humpy) and Richard Rapport (defeated Gukesh) must duke it out in the lower bracket of the Armageddon Finale.  Nodirbek Abdusattorov and Jan-Krzysztof Duda will face off in the upper bracket.

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Daily Rome Shot 797

Meanwhile, white to move and win.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

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Your use of my Amazon affiliate link is a major part of my income. It helps to pay for insurance, groceries, everything. Please remember me when shopping online. Thanks in advance.  US HERE – UK HERE

In Berlin the Grand Finale of the Armageddon Series is taking place on September 14-20 at the World Chess Club.  On Day 5, Wesley So (yay!), who had lost in the upper bracket and therefore dropped to the lower, defeated Sam Shankland.  Wesley will face Humpy Koneru who had defeated Nodirbek, even in the upper as Richard Rapport will face Gukesh D.    This is interesting because women and men are mixed in the brackets, thus responding to something I’ve wondered: how will women do against the male super GMs.   The video coverage and setting is pretty cheesy and high tech and, frankly, annoying.  One of the gimmicky elements is that you can see the heart rates of the players.

Also, for you historians, Chessbase is running a series of articles about 1993, when TWO World Championship matches were played, one sponsored by FIDE between Anatoly Karpov and Jan Timman in the Netherlands and the other by the wildcat Professional Chess Association (PCA – members – 2) between reigning World Champ Garry Kasparov and Nigel Short in London at the Savoy Theatre.  In the FIDE match, during the opening ceremonies on 4 Sept, the big banner over the stage caught on fire, causing energetic reactions.  Kasparov v. Short, the first match between a Russian champ and a non-Russian challenger since Spassky v. Fischer started on 7 Sept.     The press center in London was at the legendary 19th chess epicenter Simpson’s-in-the-Strand.  I wrote about it HERE.

Kasparov and Short broke with FIDE and formed the PCA six months before, mostly because FIDE venues couldn’t raise the prize money.  Eventually the London Times stepped up and offered £1.7 million.   This match had its own pyrotechnics: a bomb scare.

Kasparov pretty much wiped out Short, who nevertheless got 3/8 of the prize money, £65K.

The matches were played with analog clocks, since there weren’t digital clocks yet.

In other news, 20 years ago on 8 Sept there started the Russia v Rest of the World match in Moscow.  One of the games featured Judith Polgar v. Kasparov.  Judith won.

On the theme of anniversaries, I was with a priest friend last night and we reviewed (not fully) the three PODCAzTs I did back in 2009 for the 40th anniversary of the Novus Ordo.  Paul VI gave three General Audience talks about the changes that would be implemented beginning on the 1st Sunday of Advent in 1969.  In the PODCAzTs I give some context, what was going on in the world, what songs were popular, etc.   If analog clock were still in use in 1993 for chess, in 1969 when the Novus Ordo started, Apollo 12 was just on the Moon and the first 747 was used.

 

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Your Sunday Sermon Notes – 16th Sunday after Pentecost (N.O.: 24th) 2023 – 3rd Sunday in the “Season of Creation”

Share the good stuff.

It’s the 16th Sunday after Pentecost in the Vetus Ordo and the 24th Sunday of the Novus Ordo.

Elsewhere today I wrote about my discovery that today is the 3rd Sunday in the Season of CreationHERE  Did you get any of that in your parish today?

More importantly, was there a GOOD point made in the sermon you heard at your Sunday Mass of obligation?

Tell about attendance especially for the Traditional Latin Mass. I hear that it is growing. Of COURSE.

Any local changes or (hopefully good) news?

I have some thoughts about the Sunday Epistle reading posted at One Peter Five.

A taste:

[W]hen Paul launches into this section of his missive to the denizens and Ephesus and beyond, what does he do?  He provides the context for his communication, his suffering imprisonment.  Then he “kneels down” and prays for his readers.  He frames the entire discourse in fervent prayer, not just for strangers whom he knows of in theory, but as loved ones whom he knows of like family.    It’s not just about how much you know.  It’s everything about your unity with and openness to God’s will.  It’s about your full, conscious, and active receptivity to all God wants to give you.

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Adventures in Sunday Worship: St. Anne’s and the Season of Creation

My heart goes out to people who are constrained either to attend Sunday Masses at parishes where weird stuff goes on or have to drive great distances.  My heart is broken for people whose shepherds deny them their Christian dignity by condoning and even promoting the indignities they must endure in liturgical worship in their churches.

Consider the statement in the cruel Traditionis custodes:

Art. 1. The liturgical books promulgated by Saint Paul VI and Saint John Paul II, in conformity with the decrees of Vatican Council II, are the unique expression of the lex orandi of the Roman Rite.

Now consider this.

Today is the 24th Sunday of Ordinary Time in Barrington, IL at St. Anne‘s, of the largest parishes in the Archdiocese of Chicago.

Rather, at St. Anne’s it’s the 3rd Sunday of the Season of Creation.

I don’t remember that in the Roman Rite.

More on this, below.

Some facts about St. Anne’s.

The site says they have 3500 families. This week’s Bulletin says that last week there were 1287 people who attended Mass in person or viewed. They took in about $32K last week but that’s $5K under budget.

The parish’s self-description includes:

A commitment to a Post Vatican II vision of Church, to life long faith formation, vibrant worship, servant discipleship, strengthening our spiritual growth and a just and generous outreach to the poor and broken – are all areas in which we focus our energies.

I see in the Bulletin that they have a Faithjustice Committee.

Confessions once a week at 9:30-10:00 am on Saturday.  Clearly not a priority.

They have their own music composer who has a new “Mass of the Beloved”. HERE There you can hear the Alleluia, Holy Holy Holy, etc., with the sheet music. It’s awful, but amplification will make sure everyone hears it one way or another.

Their bulletin for this week HERE.  My emphases:

From the Bulletin this week:

Human Concerns
Forgiveness…
Today we celebrate the Third Sunday of the Season of Creation. Matthew’s
gospel answers two questions: How often must we forgive someone who
seeks forgiveness? What will happen if we don’t?
Jesus could not be clearer: We must forgive not 7 times, but 77 times—
a metaphor in his time and culture for a number without limit. Every time
they ask forgiveness sincerely, we must give it from our hearts. If we do not
forgive each other when we have been forgiven so much by God, we will
lose God’s forgiveness.
To recognize how precious God’s forgiveness for the misuse of the gifts of
creation is, we need to be conscious of how precious and sacred those gifts
are.
As we have grown in consciousness of God’s gifts in creation and of our
destructive use and abuse of them, we have experienced God’s patience,
mercy, and call to conversion in our lives—a conversion to Gospel
nonviolence and what Pope Francis has called an integral ecological
conversion.
The Season of Creation asks: How can we express and live out our gratitude
for God’s patient forgiveness to us personally? As a community? How can
that gratitude call forth in us patience and forgiveness for those “behind us”
in this journey? For those resisting our denying the cry of the poor and the
cry of the Earth?
We pray that we may take up our prophetic responsibility in this time
of crisis to speak God’s Truth to each other and to call each other into
non-violent ways of living within creation wisely, sustainably, justly, and
reverently.

Remembering that the Novus Ordo is the “unique expression”, I cannot find in my copy – yes, I have one – the Season of Creation.

So, I looked it up.

The adventure began.

I found various protestant sites including a Lutheran site: Lutherans Restoring Creation with a sermon by Leah for their Third Sunday of the Year (Storm Sunday) HERE.  There is Church of England site HERE.  It links to Eco Church!

This was more helpful and four Sundays in September.  A site called seasonofcreation.com which includes celebrating Earth as a sacred planet and confessing our sins again and empathizing with groaning creation.   My favorite: “Proclaim the good news that the risen Jesus is the cosmic Christ who fills and renews all creation.” On their home page they push the “Global Catholic Climate Movement”. Their pages says Season of Creation is endorsed by the Web of Creation Lutheran School of Theology in Chicago.  I went there but didn’t immediately find much.  Also, searching on “3rd Sunday of the Season of Creation” I found a video from today 17 Sept ’23 of a church service at St. James Anglican Church in Kingston, Ontario.  HERE  And interesting moment at 7:45.  There is a deaconette in the background making a sign of the something or other.  Note the pendant on the celebrant.    They use more Latin than most Novus Ordo places.  Nice chalice in the background.   Watching bits and pieces, it looks rather like the Novus Ordo, as a matter of fact. The Church of England site was helpful. HERE

This is the period in the annual church calendar, from 1st September to 4th October, dedicated to God as Creator and Sustainer of all life.

[…]

The theme for the Season of Creation 2023 is Let Justice and Peace Flow.

So this is integrated into the Anglican calendar.  I wonder: in the Catholic Ordinariate calendars is there a Season of Creation?

But wait, there’s more.  Scrolling to the bottom of the site called seasonofcreation.com you find this. My circles added.  Click for larger.  Live links at the page itself.  HERE

Pray As You Go is a Jesuit thing.  Circled at the tope are Vatican Dicasteries.  Integral Human Development and Communications.  Integral Development has a section on Ecology.  Guess what you find there?  “World Day of Prayer for the Care of Creation 2023 “Let Justice and Peace Flow”.  Remember that phrase.

That’s a lot of Catholic sites.  Live links.  There must be more to this.

Sure enough.  USCCB, a CNS story:

Laudato Si’ 2.0: Pope announces new document ahead of ‘Season of Creation’

Details are trickling out about a new papal document on the environment as the Catholic Church prepares to join other Christians in celebrating the World Day of Prayer for the Care of Creation Sept. 1 and the beginning of the “Season of Creation,” which goes through the Oct. 4 feast of St. Francis of Assisi.

VATICAN CITY (CNS) — Ahead of the ecumenical celebrations of the World Day of Prayer for the Care of Creation Sept. 1 and the monthlong “Season of Creation,” Pope Francis said he is writing a follow-up document to his 2015 encyclical on the environment.

[…]

In the pope’s message for the Season of Creation, released in May, Pope Francis called for “an end to the senseless war against creation.”

[…]

I should have paid more attention to the Curia calendar.  I should have read the Fishwrap more often.  HERE

“Pope’s message for the Season of Creation”.  I had missed that. Signed 13 May.  1 September 2023 was the World Day of Prayer for the Care of Creation.

Dear brothers and sisters!

Let Justice and Peace Flow” is the theme of this year’s ecumenical Season of Creation, inspired by the words of the prophet Amos: “Let justice flow on like a river, righteousness like a never-failing stream” (5:24).

[…]

In this Season of Creation, as followers of Christ on our shared synodal journey, let us live, work and pray that our common home will teem with life once again.

At Fishwrap I learned: “Orthodox Christians have been marking the Season of Creation for decades.”  Also, “just months after publishing his 2015 encyclical “Laudato Si’, on Care for Our Common Home,” Pope Francis formally added the World Day of Prayer for the Care of Creation to the Catholic calendar as an annual day of prayer.”

I really haven’t been paying attention, I guess.

There’s more.

Again at Fishwrap in 2016:

Liturgical emphasis

Another way to breathe life into the encyclical would be formally adding a season for creation in the liturgical year, according to one Australian priest.

Columban Fr. Charles Rue has proposed doing just that, viewing it as “one way to structurally help implement the vision of Pope Francis given in his encyclical Laudato Si’,” he wrote in a proposal paper that has circulated among faith-based environmental circles. A fellow Columban, Fr. Sean McDonagh, has made a similar endorsement of inserting creation care deeper into the spiritual and liturgical lives of Catholics.

Rue added that a new liturgical season focused on creation “would help believers face the 21st century ecological challenge” in a way that recognizes its magnitude.

“Church communities would be in a better position to dialogue with people of other churches and faiths, scientists and people of good will about earth as our common home, leading to new commitments as congregations and individuals,” he said.

Insua said the development of a liturgical season of creation would be a big step toward embedding Laudato Si’ into the mindset and lives of Catholics. For now, Harper of GreenFaith said seeing the day of prayer eventually raise to the significance of other notable days within the religious calendar would be a major step forward in ingraining environmental concern with faith.

“What I’d love to see is the day of prayer for creation assume some of that dignity and the ability to provoke the kind of introspection and change in life,” he said.

Three times there… a new liturgical season.  Why?

“…a major step forward in ingraining environmental concern with faith.”

This is LEX ORANDI – LEX CREDENDI.

We are our rites.

The way we pray has a reciprocal relationship with what we believe.  Change the one, and the other will inevitably change.

Thanks to St. Anne’s in Barrington in the Archdiocese of Chicago and their Season of Creation Sunday Mass, I’ve learned all sorts of things.

I guess that “environmental concern” is now part of the “unique expression of the LEX ORANDI of the Roman Rite”.

I must ask: Have you run into this in your own parishes?

Let’s see St. Anne’s in Barrington in action.

Today, the 24th Sunday in Ordinary Time which is the 3rd Sunday of the Season of Creation.

Worship Aid HERE for PDF.  VIDEO HERE (links are hard to find)  Their Vimeo page is a mess.  Click that video and the first thing you see is:

Try it.   They are completely on board.

4:00 Music starts.  Be warned.  Also, Father strolls in.  The tune is by their composer.
8:00 “Lord have mercy”.   No, really.  Lord, have mercy on us.
9:30: No Gloria, straight into the Collect, which isn’t in any book I have.

God most high, you are slow to and rich in compassion.  Keep alive in us the memory of your mercy that our anger may be calmed and our resentment dispelled.  May we discover the forgiveness promised to those who forgive and become a people rich in mercy.

So, I looked it up.   I found a site called The Peanut Gallery with this exact text for the 24th Sunday in Ordinary Time – 13 Sept 2020.  This is connected to the Anglican Church in North America.  I’m sensing a theme.

Remember, the Novus Ordo is the “unique expression of the lex orandi of the Roman Rite.”   The LEX ORANDI of the Roman Rite.

Did that sound like the Roman Rite to you?  I guess it is.

10:20 Invitation to children grades k-4 to gather in the big empty space in front stage and between the sideways facing pews.  Piano keys are tickled.  You get a good look at the layout of the church. The empty space is between the platform where the altar is and the platform where the ambo is, deeply and impressively symbolizing the equality of the two.  This, by the way, is the embodiment of the sheer crap we were deluged with in seminary in the 80s’.

Is this the Roman Rite?  It must be.

23:15 homily

45:00 end of “Hosanna in the highest” and start of Eucharistic Prayer.   It begins: “You are indeed loving and forgiving, o Lord, the source of all goodness and grace. Make holy therefore…”.  Eventually you figure out that it is Eucharistic Prayer II.  He ad libs and edits here and there.  He did not screw around with the consecration.

51:30  Lead up to the Sign of peace.

1:04:00 Closing hymn was from Gather #829.  Let There Be Peace on Earth.  What else?

The priest celebrant strikes you are a genuinely nice guy.  His ars celebrandi exemplifies the pressure on priests that the Novus Ordo and versus populum celebration inevitably exerts.

So, dear readers, again I remind you that TC says that the Novus Ordo is the “unique expression of the lex orandi of the Roman Rite.”

The integration of the Care of Creation material into Sunday worship… this is now part of the LEX ORANDI of the Roman Rite?

Asking for a friend.

 

Posted in Liturgy Science Theatre 3000, Save The Liturgy - Save The World, The Drill, Traditionis custodes | Tagged , ,
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Daily Rome Shot 796

Today is a very lean day for monthly donors. Please consider signing up.

Meanwhile, after you sign up, try this one.

White to move. Mate in three.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

Interested in learning?  Try THIS.

Traditional Benedictines in France are making good wine.

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From “The Private Diary of Bishop F. Atticus McButterpants” – 23-09-07 – Annual priest convocation

September 7th 2023

Dear Diary,

Annual priest gathering. Up early and over to the clergy workshop. Two words in one: one I don’t really like and the other I do. It says in the Bible “he who will not work cannot shop” or words to that effect. And I like shopping. Got there early enough to chew the fat over bacon and eggs. The guys are mostly “morning people”. You can tell the ones who aren’t. I’m one of the “aren’t”. I know my kind.

A whole morning of stuff. Most of the priests and some of our deacons. This year we are featuring a guy from HQ in DC mostly on encounter, revival, mission, outreach, witness, going out. I go to the mall and the golf course and I meet people there, right? Folks are always really friendly at restaurants. I always leave a big tip, because Monsignor Hinckley constantly reminded us it reflects well on the Church. Going out to the perifries. Heck, there are places on the edge of my diocese where I haven’t been for a while. So I’d better get there sooner rather than later. I know folks miss me! Have to keep them happy.

HQ priest gave a presentation: Only 15 percent of Catholics go to Mass. It’s more in my diocese, pretty sure. Then a thing on faith sharing, carigma (sp?), small groups, encounter again. Buddy, I’m doing that. I’ve got a whole expensive office for it. We have to “equip” people, whatever that is. HQ guy did a slide show on the Eucharistic Congress next year. Mercifully it’s not all that far. In theory we could drive instead of fly. It’d be long but anything’s better than flying. HQ guy says “congress” isn’t a favorite word for a lot of people. He says the congress prep events should have potlucks. Sounds good to me. There was something about Eucharistic subcontractors? Not so much. I didn’t get that part. Solidarity fund. 25 or 30K have signed up? For a stadium event? Check my notes on the action items: ongoing formation for priests, cultural divercity, something about a new program of studies and formation for seminarians, something about the “razzio”, which sounds like the name of my favorite Italian place. Pastoreal charity which I think is something like more charity donations to pastors. Hispanic ministry. I just ordained Fr. Luis! Check that box.

HQ guy presented the topic: “What is a synod?” Thanks for asking ’cause I sure don’t know. Even after the presentation I still don’t. What the hell are they talking about, anyway? It’s a synod of bishops, right? So why are lay people in it? Even priests. Why? And they picked some real winners.

Great lunch today and then an even greater nap.

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Daily Rome Shot 795

Right now, the relic of the arm of St. Jude the Apostle is being brought on a tour of these USA. Schedule HERE

However, the church, above, is where the relic is usually kept and venerated.

Bonus shot.  A side chapel.

Meanwhile,… black is threating mate in the corner.  White to move.  What to do?

 

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

Your use of my Amazon affiliate link is a major part of my income. It helps to pay for insurance, groceries, everything. Please remember me when shopping online. Thanks in advance.  US HERE – UK HERE

Yesterday Magnus buried Nepo in Speed Chess.  MVL beat Nihal Sarin.  Today, Sam Shankland and Wesley So have played in the under bracket but I don’t know the outcome.  I’m hopefull.

In OTB today I had a long battle against probably the strongest player in the club, from Romania.  Eventually, we swapped down and he had an extra pawn.  Hence, I am garbed in the disheveled rags of the mourning dust-laden outcast.   You could cheer me up by making a donation for victuals, etc., for my upcoming Roman sojourn.

Remember the good Dominican Sisters of Summit!

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