ACTION ITEM! 9 September – International Buy A Priest A Beer Day!

UPDATE:

Thanks to

DR, GMW, AT, AK


NB: Scroll down for the Latin and English texts for the Blessing of Beer.

You don’t want to miss this.  It’s too important.  And this has been a really tough year for priests, all things considered.

Show a little love.  Give a little TLC.

Tuesday 9 September 2025 is

International Buy A Priest A Beer Day!

Beer is so much more than just a great breakfast drink.  It’s a sign of cordial support and good cheer.

Zicke zacke, zicke zacke, hoi, hoi, hoi!

You will want to obtain and deliver beer to your priests.  I share the terrific Norcia Beer with the guys here.  (Do visit their site.)

Should any of you want to provide the undersigned (aka Father Z) with a beer one time, try this.

monks_beer_donate

Click!

Or Venmo…

Use your phone’s camera!

 

Orrrrrr…. wavvy flag and I will drink it (or wine) in Rome!

There’s also Zelle and WISE.

Card. Ratzinger thinks you should subscribe!

Also, there is a blessing for beer in the old Rituale Romanum which a priest can impart.

When you bring beer to the priest, bring this prayer along and ask him to bless it and all the beer you bought for yourself!

V. Adjutorium nostrum in nomine Domini.
R. Qui fecit caelum et terram.
V. Dominus vobiscum.
R. Et cum spiritu tuo.

Oremus.

Benedic +, Domine, creaturam istam cerevisiae, quam ex adipe frumenti producere dignatus es: ut sit remedium salutare humano generi, et praesta per invocationem nominis tui sancti; ut, quicumque ex ea biberint, sanitatem corpus et animae tutelam percipiant. Per Christum Dominum nostrum.

R. Amen.

Or else…

V. Our help is in the name of the Lord.
R. Who made heaven and earth.

V. The Lord be with you.
R. And with thy spirit.

Let us pray.

Bless, + O Lord, this creature beer, which thou hast deigned to produce from the fat of grain: that it may be a salutary remedy to the human race, and grant through the invocation of thy holy name; that, whoever shall drink it, may gain health in body and peace in soul. Through Christ our Lord.

R. Amen.

And it is sprinkled with holy water…. carefully.

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Welcome registrants:

Chicagiensis_Indianapolitana
Ailurophile

Diane Montagna in Rome has asked a lot of questions about how it was that the goonybirds of the alphabet soup Jubilee were permitted to enter the Basilica with a sacrilegious cross and inappropriate clothing.

I was informed by someone involved with the SSPX pilgrimage that they were all thoroughly scrutinized before entering the Basilica. As if they had to worry about THAT crowd.

Here’s something nice. Pres. Trump has posted on the Feast of the Nativity of Mary.

At the Grand Swiss in Uzbekistan, there were strong reactions to a game won by the 14 year of Turkish GM Erdogamus.  Annotated HERE.  Commentators are talking about a “classic”.  Parham Maghsoodloo still leads the pack with a 13 way tie for 2nd.

White to move and mate in 4.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

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What kind of man do you have to be to loathe St Carol Acutis?

I am not much into the veneration of now St. Carlo Acutis. Not my age group, I guess. However, when I see the videos and photos of the crowds of people who do venerate him, I cannot deny that there is a strong devotion to him, which is necessary for a cause for beatification and canonization. This was a pious and holy young man who seems to be inspiring many young people to live good Christian lives.

QUAERITUR: What kind of man do you have to be to loathe St Carol Acutis?

Mr. Cricket does.  He is at it again.

Mr. Cricket wanted bishops to put an end to the display at parishes of St Carlo’s Eucharistic miracles exhibit (miracolieucaristici.org/en/Liste/list.…) becuase, you know against the “true meaning” of the Eucharist, blah blah.

I like a comment in a Rorate Tweet.

“Carlo Acutis’ greatest miracle was unmasking Andrea Grillo.”

If for nothing else, I am beginning really to like this young saint.

Dr. K has a point to make. I suspect that, often, the hatred of the TLM and those who desire it, stem from certain personal issues.

The pontifical institute where he teaches disagrees with Mr. Cricket about Carlo Acutis.

Damian Thompson has a characteristically mordent commentary on Mr. Cricket.  HERE

What does Grillo think about people? Here is the photo which HE uses.

Back atchya.

Posted in Pò sì jiù, The Last Acceptable Prejudice, You must be joking! | Tagged
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The Blessed Virgin compared to the Air we Breathe

Fr. Hopkins (a Jesuit!) wrote this as a May offering for Mary in 1883, but I think it fits well today, the Feast of the Nativity of Mary… or any other Marian Feast!

We cannot tire of honoring her in different ways, including by reading poetry.

Hopkins does famous things with meter, although this poem doesn’t stray too far out of the bounds of the trimeter that we often use in hymns in the Office (in Latin, of course).

We need grace like we need air, and Mary is the consummate source of intercession.  Note how she is described.  She is “wild” air, and “wild” can mean many things.

A few of my favorite lines:

… I say that we are wound
With mercy round and round
As if with air: the same
Is Mary, more by name.

Mary is the Mother of Mercy… Mater misericordiae.  Salve Regina, Mater misericordiae, vita, dulcedo, et spes nostra, salve!

Enough of this.  Savor.

The Blessed Virgin compared to the Air we Breathe
Gerard Manley Hopkins

Wild air, world-mothering air,
Nestling me everywhere,
That each eyelash or hair
Girdles; goes home betwixt
The fleeciest, frailest-flixed
Snowflake; that ’s fairly mixed
With, riddles, and is rife
In every least thing’s life;
This needful, never spent,
And nursing element;
My more than meat and drink,
My meal at every wink;
This air, which, by life’s law,
My lung must draw and draw
Now but to breathe its praise,
Minds me in many ways
Of her who not only
Gave God’s infinity
Dwindled to infancy
Welcome in womb and breast,
Birth, milk, and all the rest
But mothers each new grace
That does now reach our race—
Mary Immaculate,
Merely a woman, yet
Whose presence, power is
Great as no goddess’s
Was deemèd, dreamèd; who
This one work has to do—
Let all God’s glory through,
God’s glory which would go
Through her and from her flow
Off, and no way but so.polyptych mater misericordiae mantle madonna piero dell -francescaI say that we are wound
With mercy round and round
As if with air: the same
Is Mary, more by name.
She, wild web, wondrous robe,
Mantles the guilty globe,
Since God has let dispense
Her prayers his providence:
Nay, more than almoner,
The sweet alms’ self is her
And men are meant to share
Her life as life does air.
If I have understood,
She holds high motherhood
Towards all our ghostly good
And plays in grace her part
About man’s beating heart,
Laying, like air’s fine flood,
The deathdance in his blood;
Yet no part but what will
Be Christ our Saviour still.
Of her flesh he took flesh:
He does take fresh and fresh,
Though much the mystery how,
Not flesh but spirit now
And makes, O marvellous!
New Nazareths in us,
Where she shall yet conceive
Him, morning, noon, and eve;
New Bethlems, and he born
There, evening, noon, and morn—
Bethlem or Nazareth,
Men here may draw like breath
More Christ and baffle death;
Who, born so, comes to be
New self and nobler me
In each one and each one
More makes, when all is done,
Both God’s and Mary’s Son.
Again, look overhead
How air is azurèd;
O how! nay do but stand
Where you can lift your hand
Skywards: rich, rich it laps
Round the four fingergaps.
Yet such a sapphire-shot,
Charged, steepèd sky will not
Stain light. Yea, mark you this:
It does no prejudice.
The glass-blue days are those
When every colour glows,
Each shape and shadow shows.
Blue be it: this blue heaven
The seven or seven times seven
Hued sunbeam will transmit
Perfect, not alter it.
Or if there does some soft,
On things aloof, aloft,
Bloom breathe, that one breath more
Earth is the fairer for.
Whereas did air not make
This bath of blue and slake
His fire, the sun would shake,
A blear and blinding ball
With blackness bound, and all
The thick stars round him roll
Flashing like flecks of coal,
Quartz-fret, or sparks of salt,
In grimy vasty vault.
So God was god of old:
A mother came to mould
Those limbs like ours which are
What must make our daystar
Much dearer to mankind;
Whose glory bare would blind
Or less would win man’s mind.
Through her we may see him
Made sweeter, not made dim,
And her hand leaves his light
Sifted to suit our sight.
Be thou then, O thou dear
Mother, my atmosphere;
My happier world, wherein
To wend and meet no sin;
Above me, round me lie
Fronting my froward eye
With sweet and scarless sky;
Stir in my ears, speak there
Of God’s love, O live air,
Of patience, penance, prayer:
World-mothering air, air wild,
Wound with thee, in thee isled,
Fold home, fast fold thy child.


Yesterday I spotted this on Twitter… just for interesting…

YouTube thumbnailYouTube icon

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News of the Church 18 – 7 September 2025

Welcome to the 18th edition of News of the Church.

It’s 7 September 2025 and it is the 13th Sunday after Pentecost. A couple years ago, I saw a movie called News of the World with Tom Hanks. He plays a former confederate officer, years after the Civil War. He travels from town to and town and reads aloud stories from different newspapers. He scratches out a living as a gazetteer. People were starved for news and often not literate so they paid a dime .10c a head to listen. That’s about $2.50 today. [HERE (PayPal)] or HERE (Venmo)] The idea of a wandering gazetteer caught my imagination and here I am.

00:14 – Init
02:03 – Gower Abbey, etc.
08:01 – Monastere Saint Benoit, Brignoles
11:46 – Wanderer – Our Civilization’s Death Wish
17:42 – Wanderer – Ban Mass in Spanish?
29:14 – Wanderer – Blood of St. Januarius Liquifies
35:00 – Exit

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Pontifical Mass at St. Peter’s renewed for Summorum Pontificum Pilgrimage 2025

Here’s some good news.

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Tonight (Sept. 7–8, 2025), the moon will slip into Earth’s shadow for a total lunar eclipse — creating a dramatic ‘blood moon’.

From Space.com

Tonight (Sept. 7–8, 2025), the moon will slip into Earth’s shadow for a total lunar eclipse — creating a dramatic ‘blood moon’.

It’s completely safe to watch with the naked eye; no filters or glasses are needed. All you need to do is make sure you find the moon at the right time, sit back, relax and enjoy the show.

If you live outside of the viewing area or can’t make it outside to view the eclipse live, luckily you can watch the blood moon total lunar eclipse on Sept. 7 with these free livestreams, or right here at Space.com. You can also follow along with our lunar eclipse live blog for updates, images and milestones as the eclipse unfolds. Find everything you need to know about the total lunar eclipse with our comprehensive September 2025 total lunar eclipse guide.

Asia and Western Australia get the full show. Much of Europe and Africa will see the moon already in totality as it rises, while the Americas will miss out this time. Altogether, over 7 billion people will be in range of at least part of the eclipse, according to Time and Date.

The eclipse runs from 11:28 a.m. EDT (15:28 GMT) to 4:55 p.m. EDT (20:55 GMT). The highlight is the unusually long 82 minutes of totality, lasting from 1:30 p.m. to 2:52 p.m. EDT (17:30 to 18:52 GMT).

This eclipse occurs just 2.7 days before the moon reaches perigee, or its closest point to Earth. That makes the moon appear slightly larger than usual, adding to the spectacle.

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8 September – Feast of the Nativity of Mary and a “flash of anamnesis”

The Nativity of Mary, which we celebrate on 8 September – let’s get out ahead of it this time – is older than the Feast of the Immaculate Conception, which was precisely nine months ago.

Stop for a moment.  Consider what our eternal prospects were before the birth not only of Our Lord, but also before the birth of His Mother, from whom He took our human nature, the Blessed Virgin Mary.

Ponder the state of slavery to sin in which we were bound and, after death, the strong possibility of everlasting separation from God.

Given what our prospects were, celebrating the birth of our fallen humanity’s solitary boast is a really good idea.

Holy Church, in celebrating liturgically her holy birth for a long time, ultimately reasoned back to Mary’s holy conception. As St. Thomas Aquinas argued,

“The Church celebrates the feast of our Lady’s Nativity. Now the Church does not celebrate feasts except of those who are holy. Therefore, even in her birth the Blessed Virgin was holy. Therefore, she was sanctified in the womb.” (STh III, q. 27, a. 1)

Lex Orandi Lex CredendiAs we worship, so do we believe.

As we believe, so do we worship.

Change our worship you change belief, and vice versa.

We are our rites.

Here is the entry in the Roman Martyrology for today’s feast of the Nativity of the Blessed Virgin Mary:

Festum Nativitatis beatae Mariae Virginis, ex semine Abrahae, de tribu Iuda ortae, ex progenie regis David, e qua Filius Dei natus est, factus homo de Spiritu Sancto, ut homines vetusta servitute peccati liberaret.

The feast of the Nativity of the Blessed Virgin Mary, sprung from the seed of Abraham [and] from the tribe of Judah, from the line of David the king, from which was born the Son of God, made man of the Holy Ghost, that he might free men from the ancient slavery to sin.

We can look at her Collect as well.

Fámulis tuis, qu?sumus, Dómine, cœléstis grátiæ munus impertíre: ut, quibus beátæ Vírginis partus éxstitit salútis exórdium; Nativitátis eius votíva sollémnitas pacis tríbuat increméntum.

That impertire looks like the infinitive of impertio, and it is!  However, there is also a deponent verb impertior, which would make that form an imperative.  After all, we need a verb in there, right?   It’s a little tricky to deal with that quibus.

Bestow upon Your servants, we beseech You, O Lord, the gift of heavenly grace: so that, for whom the birth of the Blessed Virgin projected the beginning of our salvation, the solemn feast of her Nativity may bring about an increase of peace.

Fámulis tuis, quǽsumus, Dómine, cœléstis grátiæ munus impertíre:
└── ut
└── [Relative clause] quibus beátæ Vírginis partus éxstitit salútis exórdium
└── [Main ut-clause] Nativitátis eius votíva sollémnitas pacis tríbuat increméntum

Right now, the gravely voice of the late Fr. Reginald Foster is growling into the ear of my memory. “Zuhlsdorf! What is that quibus doing in the sentence?” “It’s a dative of reference referring to famulis tuis.” “AND?!?” “It’s the implicit explanation for the petition, a hinge that takes us from memory of the exordium to what we look for in the future. It’s a “flash of anamnesis.” “Very poetic.”

The quibus clause is a kind of hinge, deliberately placed between the ut and main petition. Even in the recitation of the prayer that quibus catches our attention. It is a reminder of the “why” we are celebrating the feast by linking the petition with the event in salvation history. This structure is often found in our Roman Collects. William Durandus of Mende (†1296 – aka Durandus) in his Rationale divinorum officiorum (IV, 14), explains a Collect’s ordering:

In orationibus tria continentur: invocatio Dei, commemoratio beneficiorum, petitio iustorum. … In the prayers three things are contained: the invocation of God, the commemoration of His benefits, and the petition for what is just.”

He also points out the intercalated relative clauses:

Saepe etiam interponitur clausula quae ostendit causam vel rationem, cur petatur. … Often too a clause is inserted which shows the cause or reason why the petition is made.”

That is exactly what quibus is doing in the Collect for the Nativity of Mary. Quibus supplies the “ratio” of the petition. Because Mary’s birth once brought salvation, the present feast can bring peace.

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How long, O lord?

In chessy news…. the FIDE Grand Swiss is taking place in Samarkand, Uzbekistan on 4-15 September. An open event and a women’s event are being played concurrently. Both tournaments are 11-round Swiss opens with classical time controls. Each tournament grants two spots in the next edition of the Candidates. They’ve reached Round 4.

Here’s a different kind of puzzle. Not too hard, but good. This fellow has instructional courses.

[NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.]

Interested in learning?  Try THIS.

Okay, here’s another one… this is not so easy. White to move. Find the winning continuation. HERE From chess.com

Get great beer from traditional Benedictine monks in Italy.

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Your Sunday Sermon Notes – 13th Sunday after Pentecost (N.O.: 23rd) 2025

Too many people today are without good, strong preaching, to the detriment of all. Share the good stuff.

Was there a GOOD point made in the sermon you heard at your Mass of obligation for this 13th Sunday after Pentecost, or the 23rd Sunday of Ordinary Time?

Tell about attendance especially for the Traditional Latin Mass.

Any local changes or (hopefully good) news?

A couple thoughts about the sign of the cross: HERE  A taste…

[…]

Cardinal Schuster, in his Liber Sacramentorum, meditates on this miracle and sees in it the foreshadowing of the Church’s universality: “The Samaritan, healed together with the others, alone returns to give thanks, a figure of the Gentiles who would accept the Gospel with gratitude, while Israel, though healed, would remain ungrateful”. Pius Parsch likewise stresses the liturgical undertones: “The thanksgiving of the Samaritan is a Eucharistic thanksgiving; his posture at the feet of Christ is the adoration of the Church in the Mass”.

Indeed, the narrative unfolds almost liturgically. First, the assembly: ten sufferers gather in expectant hope. Then the Kyrie: they cry out for mercy. The Lord commands them in the manner of a liturgical proclamation, “Go, show yourselves to the priests.” A miracle occurs, hidden at first, but manifest in obedience. The Samaritan, realizing the gift, returns, singing his Gloria aloud. He falls prostrate, euchariston, eucharistically, in thanksgiving. Finally, the dismissal: “Rise and go your way; your faith has made you well.” The sequence of actions mirrors the Holy Mass, from the penitential cry to the dismissal.

[…]

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