Daily Rome Shot 1552 – Can it really be 5 years already?

The London Oratory Schola went to Rome and sang at The Parish on Sunday.

Today’s Wordle: 3

Beer.

So much more than just a great breakfast drink!

The wonderful Benedict XIV, Papa Lambertini, greatly admired also by the late and much missed Fr. Hunwicke.

And… 5 years already… sheesh….

And… another passage of time….

Priestly chess players, drop me a line. HERE

Mate in 4.  White to move.  HERE

Please remember me when shopping online and use my affiliate links.  US HEREWHY?  This helps to pay for health insurance (massively hiked for this new year of surprises), utilities, groceries, etc..  At no extra cost, you provide help for which I am grateful.

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Interior Fiat

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“Ash Wednesday” by T.S. Eliot

Back in 2013, with a remnant of a cold, I read T. S. Eliot’s Ash Wednesday.

It’s interesting to go back to that post and see the comments.  For example, Supertradmum is no longer with us.  Say a prayer for the repose of her soul.  There are names of some commentators we haven’t see around for a while.

HERE

“Ash Wednesday” is structured in six parts. Eliot draws heavily on biblical imagery, especially Marian symbolism and allusions to Dante. The recurring figure of the Lady indicates intercession and purification. Eliot’s fragmented syntax and repetition are suggestive of the soul’s struggle toward belief. Ash-Wednesday dramatizes the arduous, grace-dependent movement from spiritual dryness toward tentative hope.

The 1930) poem marks a decisive turn in T. S. Eliot’s career, written after his reception into the Church of England in 1927. (Imagine what he would think of it now! He’d be Catholic for sure.) Unlike the desolation of The Waste Land, this poem is situated in the difficult terrain of conversion. Its voice is halting, liturgical, echoing the cadences of prayer. The famous opening, “Because I do not hope to turn again,” establishes a mood of renunciation: worldly ambition, carnal attachments, and intellectual pride are relinquished in favor of spiritual purgation.

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LENTCAzT 2026 – 01: Ash Wednesday – Man your stations!

A 5 minute daily podcast to help you in your Lenten discipline.

Remarks about the Roman Stations, the manner of imposition of ashes, and thoughts of Fr. Troadec, which I don’t believe I’ve read on an Ash Wednesday. He’s terrific. And brief. Terrific partly because he’s brief!

Yesterday’s podcast HERE

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ASK FATHER: Ashes On Very Small Children, Babies? – PRIESTS invited to comment especially

ashes and babiesFrom a priest:

Reverend and Dear Father,

Ash Wednesday is soon to be upon us, and I am faced with the situation I am often faced with: whether to impose ashes on cute, angel-faced infants.

It never fails that, as the faithful come up for ashes, they bring children.

I don’t see the purpose of imposing ashes on babies, who are unaware of not only sin, but what the ashes represent (as well as what the formula spoken means).

I know, if I don’t impose ashes on them, I’ll get bad looks from both sides of the ecclesiological spectrum.

Is there a reason I can cling to why babies should receive ashes?

I hope a few priests will jump in with their experience and thoughts on this matter.

Father, you are right that, looking at it with the cold eyes of reason, there is little point to imposing ashes on an infant.  Sure there is the cuteness factor.  More importantly, you will  avoid the ridiculous discussions you will have to endure if you don’t put ashes on the precious bundle of joy.  Inevitably someone will be upset that little Stupor Mundi didn’t get the ashes, especially because we live in an age when everyone has to “get theirs”, and in particular if it’s free.  No reason will be involved in these discussions, by the way.  You’ll have to deal with emotions, usually “mom’s”, and you cannot win on that field.  So, Father, unless you have lots of time and patience, just put the ashes on the kids.

On the other hand, our Catholic identity is rooted in more than what we grasp from the light of reason. Deep memories and emotions, implanted impressions, also play their role.  I have some really early memories.  You just never know what ineffable memory might be planted!  Seriously.

It seems to me that if it is obvious that mommy or daddy want Precious Darling™ to have ashes, then go with that. Put the ashes on the kid and move on (I am assuming that you are moving along the altar rail where people are kneeling like the good Catholics they ought to be).

Oh… right… Charlotte… sorry, it just came out.  I didn’t mean….  Sorry.

If you are not sure if mommy or daddy expects Her Cuteness™ to get smeared with the gritty burnt vegetable remains which could get her wittle eyes, then ask about it.   You could ask something like, “Do you want some of this harsh and gritty burnt vegetable ash near her sensitive eyes or not?”

On second thought, how about, “And your child?”

I would advise, that if the ashes are put on a bit thick on the child’s forehead that you watch carefully that you not get any in the child’s eyes.  After that you can, if the image isn’t a bit ironic, wash your hands of the matter…. which come to think of it you’ll be doing before Mass continues.  I digress.  Just don’t you get ashes in the child’s eyes.  The parent’s eyes, on the other hand….

“But Father! But Father!”, I can hear some people shouting.  “Clearly you think ashes shouldn’t be put on babies.  How old is old enough for the ashes? Do we have to wait for 1st Holy Communion? Is it that you hate babies?  THAT’s it, isn’t it.  AND… YOU HATE VATICAN II!”

First, I didn’t say babies should not be given ashes.  Read again what I said above about deep memories.  I wasn’t kidding about that.  I am not being merely pragmatic.  However, I would add that if little Stupor Mundi is old enough to say “sorry” to Jesus before beddy-bye, she is also old enough to start learning about penance and self-denial and what the ashes stand for: We are dust and unto dust we shall return.

Hmmm… now that I think of it, if a parent has to look at the smudge on baby’s head and think about death, that could be a good thing.

Reverend and Dear Father, since this is a sacramental, and not a sacrament, I think we can have some leeway.  And before anyone brings it up by shouting “But Father!” …. AGAIN… this is not quite like the “blessing for babies at Communion time” issue: that moment is for Communion, not blessings.  Dealing with the fallout (get that “ash” image?  heh?) might be the same, they are not the same problem.

Finally, Father, if you are going to make the decision not to put ashes on babies, may I recommend making a good confession before your first Ash Wednesday Mass?

If you survive, let us know how it went.

Priests.  Chime in.

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18 February 2025 – Ash Wednesday – Fasting, Abstinence, and You (with remarks on coffee and the brushing of teeth)

According to the 1983 Code of Canon Law for the Latin Church, Latin Church Catholics are bound to observe fasting and abstinence on Ash Wednesday.

Here are some details. I am sure you know them already, but they are good to review.

FASTING: Catholics who are 18 year old and up, until their 59th birthday (when you begin your 60th year), are bound to fast (1 full meal and perhaps some food at a couple points during the day, call it 2 “snacks”, according to local custom or law – call it, two snacks that don’t add up to a full meal) on Ash Wednesday and on Good Friday.

Some choose not to eat at all.  Some choose, in the monastic style, to have something only in the evening.

There is no scientific formula for this.  Figure it out.

ABSTINENCE: Catholics who are 14 years old and older are abound to abstain from meat on Ash Wednesday and on all Fridays of Lent.

In general, when you have a medical condition of some kind, or you are pregnant, etc., these requirements can be relaxed.

For Eastern Catholics there are differences concerning dates and practices. Our Eastern friends can fill us Latins in.  However, in the main, Eastern Catholics observe rigorous fasting disciplines rooted in ancient practice. Great Lent includes abstinence from meat, and often dairy, eggs, wine, and oil on prescribed days. The Eucharistic fast traditionally begins at midnight. Wednesdays and Fridays are penitential. Particular Churches follow their own customs.

You should by now have a plan for your spiritual life and your physical/material mortifications and penitential practices during Lent.

You would do well to include some works of mercy, both spiritual and corporal.

I also recommend making a good confession close to the beginning of Lent.  Let me put that another way:

GO TO CONFESSION!

“But Father! But Father!”, some of you are saying anxiously, “What about my coffee?  I can drink my coffee, can’t I?  Can’t I?”

You can, of course, have coffee.  No question there.  You can also choose not to.  Unless there are health issues or work/calorie issues, you can choose not to eat anything for the day.   But back to the critical question:

How about coffee in between meals on Ash Wednesday?

The old axiom, for the Lenten fast, is “Liquidum non frangit ieiuniumliquid does not break the fast”, provided – NB – you are drinking for the sake of thirst, rather than for eating.

Common sense suggests that chocolate banana shakes or “smoothies”, etc., are not permissible, even though they are pretty much liquid in form.  They are not what you would drink because you are thirsty, as you might more commonly do with water, coffee, tea, wine in some cases, lemonade, even sports drinks such as “Gatorade”, etc.

Again, common sense applies, so figure it out.

Drinks such as coffee and tea do not break the Lenten fast even if they have a little milk added, or a bit of sugar, or fruit juice, which in the case of tea might be lemon.

Coffee would break the Eucharistic fast (one hour before Communion), since – pace fallentes  – coffee is no longer water, but it does not break the Lenten fast on Ash Wednesday.

You will be happy to know that chewing tobacco does not break the fast (unless you eat the quid, I guess), nor does using mouthwash (gargarisatio in one manual I checked) or brushing your teeth (pulverisatio – because once people used tooth powder, Latin pulvis – and you still can!  GETCHYER TOOTH POWDER HERE! There is even one with charcoal (ashes?  Remember, O man!).  The ancient Romans – at least the ancient Iberians under the Romans – as we know from a poem by Catullus, used chalk and urine. Yes.  They did (cf. Catullus 39 about Egnatius, who apparently grinned to excess).

EVERYONE NB: Never forget the Latin proverb, risus abundant in ore stultorum… laughter/grinning abounds in the mouths of the stupid.  And, in the aforementioned Cat 39, “nam risu inepto res ineptior nulla est… there is nothing more tasteless than a silly laugh”.  If you have a risus ineptus you would do well to change your ways.

Concerning the consumption of alligator and crocodile – HERE

I included notes also on the eating of endothermic moonfish, peptonized beef, and muskrat… just in case.

If you want to drink your coffee and tea with true merit I suggest drinking it from one of my coffee mugs.  I’d like to offer an indulgence for doing so, but that’s above my pay grade.

I just happen to have available a “Liquidum non frangit ieiunium” mug!  HERE

And there’s also this new choice…

3:16 isn’t just in John.

CLICK to see MORE

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Fr. Z’s Mom – R.I.P.
HERE

 

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Daily Rome Shot 1552 – Sorry about this… truly… but the point has to be made.

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Today’s Wordle: fail

Sorry about this… truly… but the point has to be made.

Please remember me when shopping online and use my affiliate links.  US HEREWHY?  This helps to pay for health insurance (massively hiked for this new year of surprises), utilities, groceries, etc..  At no extra cost, you provide help for which I am grateful.

In other news, at RocketLaunch.Live I see that there was a launch on 12 February of “Amazon Leo” satellites.  Pope Leo should have gotten a copyright in place.   This is for Amazon’s satellite internet service.  I’m sure Elon is quaking in his boots.  He only has launches like every other day… with his own SpaceX delivery methods.

Oh yes, it was the launch of “Amazon Leo (LE-01)” which suggests to me that they are only just now getting this project, pardon me, off the ground.   Be sure to tip your waitress.

Have you been here?

Black to move and mate in 4. Tricky. HERE

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LENTCAzT 2026 – 00: Shrove Tuesday – Shrove refers to being shriven

A 5 minute daily podcast to help you in your Lenten discipline.

Getting ready for the Church’s annual retreat when we will be confronted with reality.

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Daily Rome Shot 1551

Forty Hours at The Parish™

Please remember me when shopping online and use my affiliate links.  US HEREWHY?  This helps to pay for health insurance (massively hiked for this new year of surprises), utilities, groceries, etc..  At no extra cost, you provide help for which I am grateful.

Black to move and mate in 4.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

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