Good Friday FASTING and ABSTINENCE explained, links to recipes, notes about what breaks the fast, what doesn’t

To aid me in keeping my online time down today, here is something from a couple years back.

It’s Good Friday!   Here are a couple of recipes for good food for this day of fasting and abstinence.

Fr. Z’s Kitchen: Lentils from the Benedictine Monks of Norcia. IMPROVISE – ADAPT – OVERCOME

Fr. Z’s Kitchen: Pasta e ceci alla Romana

On only two days of the year we modern Latin Church Catholics are asked both to fast and to abstain from meat.

According to the 1983 Code of Canon Law for the Latin Church, Latin Church Catholics are bound to observe fasting and abstinence on Ash Wednesday and Good Friday.

Here are some details. I have posted them before, and I am sure you know them already, but they are good to review.

FASTING: Catholics who are 18 year old and up, until their 59th birthday (when you begin your 60th year), are bound to fast (1 full meal and perhaps some food at a couple points during the day, call it 2 “snacks”, according to local custom or law – two snacks that don’t add up to a full meal) on Ash Wednesday and Good Friday.

Since we are Unreconstructed Ossified Manualists, we pay attention to old manuals.  Prümmer suggests that for the morning snack a piece of bread and 2 ounces of nourishing food is sufficient, and that for the afternoon or evening snack, 8 ounces of nourishing food is permitted to all.  “Sufficient” for what is not entirely clear.  There is a difference between working construction and working at a computer.  This is greatly simplified by taking Good Friday off… if possible.

There is no scientific formula for this. Figure it out.

ABSTINENCE: Catholics who are 14 years old and older are abound to abstain from meat on Ash Wednesday and on all Fridays of Lent… and Good Friday in the Triduum.

In general, when you have a medical condition of some kind, or you are pregnant, etc., these requirements can be relaxed.

For Eastern Catholics there are differences concerning dates and practices. Our Eastern friends can fill us Latins in.  As I understand, the Byzantine (Ruthenian) Catholic Church in these USA has followed the Latin rite to a certain extent.  Abstinence from meat is required on all Wednesdays and Fridays of Great Lent, with the the strict fast (abstinence from meat and dairy) on Clean Monday and Good Friday.

The question always comes up….

How about in between?

The other day I had a question via email about vaping.   Vaping!   One can, indeed, “vape”.  However, wouldn’t it be a wonderful thing to give it up for a day?

Click!

The old axiom, for the Lenten fast, is “Liquidum non frangit ieiunium … liquid does not break the fast”, provided you are drinking for the sake of thirst, rather than for eating. Common sense suggests that chocolate banana shakes or “smoothies”, etc., are not permissible, even though they are pretty much liquid in form. They are not what you would drink because you are thirsty, as you might more commonly do with water, coffee, tea, wine in some cases, lemonade, even some of these sports drinks such as “Gatorade”, etc.

Again, common sense applies, so figure it out.

Drinks such as coffee and tea do not break the Lenten fast even if they have a little milk added, or a bit of sugar, or fruit juice, which in the case of tea might be lemon.

Coffee would break the Eucharistic fast (one hour before Communion), since – pace fallentes – coffee is no longer water, but it does not break the Lenten fast on Ash Wednesday or Good Friday.

You will be happy to know that chewing tobacco does not break the fast (unless you eat the quid, I guess), nor does using mouthwash (gargarisatio in one manual I checked) or brushing your teeth (pulverisatio – because tooth powder was in use back in the day).

If you want to drink your coffee and tea with true merit I suggest drinking it from one of my coffee mugs. I’d like to offer an indulgence for doing so, but that’s above my pay grade.

There’s always the Liquidum non frangit ieiunium mug.

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LENTCAzT 2025 – 45: Good Friday

Today’s Roman Station is Santa Croce in Gerusalemme where the relics of the Passion are venerated on soil brought from Calvary. Scott Hahn speaks about the “once for all” sacrifice which Christ perpetually offers the Father in Heaven and which we renew on our altars.

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YOUR Holy Thursday SERMON NOTES and a POLL about Holy Thursday Washing of Feet

Were there any really GOOD points you heard in sermon for Holy Thursday, at either the Chrism Mass (whenever it was) or the Mass of the Last Supper??  Please share them with us.  Sometimes there are real gems and people don’t always have strong preaching when they are.

Meanwhile, a poll about NOVUS ORDO Holy Thursday and foot washing.  (I can be done in the Vetus Ordo, but it is not encouraged.  It is best done apart from Mass, as we shall here in Rome.)

You have to be registered and approved to comment, and I hope you will, but ANYONE can vote in the poll.

The 2025 Holy Thursday NOVUS ORDO Mass I attended ...

  • included the foot washing rite, and males and females were chosen. (42%, 235 Votes)
  • included the foot washing rite, and only males were chosen. (27%, 147 Votes)
  • did not include the foot washing rite. (26%, 142 Votes)
  • involved everyone being invited to do something to someone else. (3%, 17 Votes)
  • some other non-standard deviation/innovation. (1%, 8 Votes)
  • included the foot washing rite, and only females were chosen. (1%, 4 Votes)

Total Voters: 553

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Holy Thursday Plenary Indulgence

A plenary indulgence, under the usual conditions, is granted to the faithful who:

Visit the Blessed Sacrament for adoration lasting at least half an hour;

OR Piously recite the verses of the Tantum ergo after the Mass of the Lord’s Supper on Holy Thursday during the solemn reposition of the Most Blessed Sacrament.

Tantum ergo Sacramentum Veneremur cernui:
Et antiquum documentum Novo cedat ritui:
Praestet fides supplementum Sensuum defectui.
Genitori, Genitoque Laus et iubilatio,
Salus, honor, virtus quoque Sit et benedictio:
Procedenti ab utroque
Compar sit laudatio. Amen.

V. Panem de caelis praestitisti eis.
R. Omne delectamentum in se habentem.

Oremus: Deus, qui nobis sub sacramento mirabili, passionis tuae memoriam reliquisti: tribue, quaesumus, ita nos corporis et sanguinis tui sacramysteria venerari, ut redemptionis tuae fructum in nobis iugiter sentiamus. Qui vivis et regnas in saecula saeculorum. R. Amen.

Down in adoration falling, Lo! the sacred Host we hail, Lo! o’er ancient forms departing Newer rites of grace prevail; Faith for all defects supplying, Where the feeble senses fail. To the everlasting Father, And the Son Who reigns on high With the Holy Spirit proceeding Forth from each eternally, Be salvation, honor blessing, Might and endless majesty. Amen.

R. Thou hast given them bread from heaven.
V. Having within it all sweetness.

Let us pray: O God, who in this wonderful Sacrament left us a memorial of Thy Passion: grant, we implore Thee, that we may so venerate the sacred mysteries of Thy Body and Blood, as always to be conscious of the fruit of Thy Redemption. Thou who livest and reignest forever and ever. R. Amen. 

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LENTCAzT 2025 – 44: Holy Thursday

Today the Roman Station should be St. John Lateran for the Chrism Mass and the Mass of the Last Supper. Today we hear more from Scott Hahn about John 6 and the Passover Sacrifice.

The text I used was a collection of Lenten Reflections from A Father Who Keeps His Promises: God’s Covenant Love in Scripture.

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ROME 25/4– Day 8: Holy Wednesday Birthdays

The Sun rise for Rome came at 06:26. The sun will set beyond the Gianicolo at 19:55.

The Ave Maria Bell is set to ring at 20:15.

Happy Birthday, Papa Ratzinger (1927)

Today is the “birthday” (dies natalis) of St. Benedetto Giuseppe Labre (+1783). He died on the evening of Holy Wednesday (today) and is buried at S. Maria dei Monti. St. Benedict Joseph Labre was not, I believe, fully a member of the Archconfraternity of Ss. Trinità, but he was always around the place, perhaps partaking of its charity.  He was a poor man, French, a Franciscan Tertiary, who wandered much as a pilgrim to different shrines, eventually coming to Rome. He had ecstasies when contemplating the crown of thorns and he would levitate or bilocate. In the last years of his life, he lived in Rome, for a time living in the ruins of the Colosseum.  He was famous as the “saint of the Forty Hours” (Quarant’ Ore) and Eucharistic adoration.  One of the works of the Archconfraternity at Ss. Trinità was monthly Quarant’ Ore.  It was the Eucharistic devotion of the confreres that fueled their charitable works of feeding and housing the pilgrims, the sick and the poor.

St. Benedict Joseph Labre lived by begging.  He is, therefore, dear to my heart.

Here is The Parish’s™ painting of him in the chapel dedicated to St. Philip.  As I write, this side of the church is closed off in scaffolding for restoration.

He is patron of the homeless.   His Mass texts are in the appendix of the Missale Romanum for “aliquibus locis”, this locus being Rome.  However, today being Holy Wednesday, he can only be commemorated.

Welcome registrant:

Crooked Castle 1391

Another saint who died on this day is St. Bernadette Soubirous (+1879).    Her Novus Ordo feast is today, the day of her death, but in the older calendar it is in February.  Watching The Song of Bernadette might be a good thing today.

Please remember me when shopping online and use my affiliate links.  US HERE – UK HERE  WHY?  This helps to pay for health insurance (massively hiked for this new year of surprises), utilities, groceries, etc..  At no extra cost, you provide help for which I am grateful.

Not much of an appetite.   Some pizza bianca and mortadella.  Classic.

White to move and mate in 2. HOWEVER… do it without the first move being a check. The first move cannot be check.  (Not hard.)

[NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.]

Support the wonderful Summit Dominicans.

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Stop what you are doing and read this. No, really.

At Crisis there is a piece that would make the coldest stone-flint heart, like my own, perhaps miss a beat, which it already does.  HERE

It’s about … well… I’m not going to tell you, but you can trust me and Crisis.

A hint…

The cancerous tumor in Fr. Hollowell’s head was slowly growing when bishops gathered in Baltimore that autumn in 2018 for their plenary assembly, when they voted down—by a nearly two-to-one margin—a proposal that simply asked the Vatican to release all documents related to the numerous criminal allegations against Theodore McCarrick.

 

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The Benedictine nuns of Gower Abbey sing the Tenebrae Responses… disc and digital download!

The wonderful nuns of Gower Abbey, the Benedictines of Mary, Queen of Apostles, have a  disc and digital download:

Tenebrae at Ephesus

US HERE – UK HERE

These are the RESPONSORIES of Tenebrae for all three days of the Triduum.  They are, arguably, the most beautiful chants of the entire liturgical year.

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LENTCAzT 2025 – 43: Spy Wednesday in Holy Week

Today’s Roman Station is St. Mary Major. Scott Hahn reflects on the 4th Cup of wine, which Jesus did NOT drink at the Last Supper, but rather on the Cross, completing the Last Supper.

The text I used was a collection of Lenten Reflections from A Father Who Keeps His Promises: God’s Covenant Love in Scripture.

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UPDATED – IMPORTANT: Archd. Detroit: New Archbp crushes the people who frequent the TLM within one month.

UPDATE 16 APRIL:

The Archbishop of Detroit has responded to the firestorm.  I was sent this from Detroit.

My emphases and comments.  If I’ve put my foot wrong here, I want to know how and why.

April 16, 2025

Dear Father, [apparently sent to the priests of the diocese]

One of our parishes recently placed an [factually accurate] message on its website informing the faithful that the Extraordinary Form [outdated terms] of the Mass (commonly referenced as TLM) would end on July 1, 2025. Actually, the language used was regrettable if not inflammatory, stating that I was “banning” the celebration of the Tridentine Mass in parish churches. [So…. that’s not true?] Not surprisingly, the comment chain following the announcement on the website is filled with statements of considerable anger, disparaging remarks toward the Holy Father and myself, angst, and rage[That might have been taken into consideration beforehand and handled better beforehand.]

Allow me to note that the statement lacked rather significant nuance. [Passive aggression] It did not indicate that I do not possess the ability to grant permission for the Extraordinary Form of the Mass to be celebrated in parish churches, [it doesn’t command that you must oppress the faithful] nor did it note that I intend to identify a location in each of our Archdiocesan Regions were it could be offered to the faithful, [and that was going to be communicated …when?  I look all over the archdiocesan website for an official statement about this…. PLEASE tell me where it is, if it is there, before I published the original post] nor did it note that the current celebrations undertaken by the Institute for Christ the King Sovereign Priest are undisturbed, [big deal… it’ not diocesan] nor did it note that prior permissions to celebrate the Extraordinary Form of the Mass always contained a clear statement indicating that there was no presumption that said permission would be renewed, [and?] nor did it note that priests celebrating said Liturgy in parish churches have been asked by the Holy See to work toward bringing people to a unified novus ordo celebration of the Mass.  [Whatever that means.  Please… tell me how that is done?  ANYONE who knows ANYTHING about the Vetus Ordo and Novus Ordo will call B as in B, S as in S.   But he wouldn’t know that.]

As you will recall from my very brief reference to this at last week’s priest gathering, I indicated that this was not a matter I had hoped to delve into so close to the start of my own ministry in our Archdiocese. [You mean… a matter under your control for decisions and timing… right?  You didn’t to do it NOW.  But you chose to do it.] Moreover, I addressed the issue primarily as the prior permissions for the celebration of the TLM are set to expire on July 1 of this year and, in light of that, I wanted to prepare our priests so that they could, where necessary, consider how they might properly prepare our people for this change. I did not request individual pastors to notify the faithful at this time.  [So is the pastors fault…. I see.  So much for transparency.]

Please permit me two final observations.  [Watch this.]

The first is that when selecting men for the critical role of deliverance ministries (commonly referenced as Exorcist) [?!!?!  What does this have to do with anything?] it is critical that the correct man is chosen. [Okay… see where this is going?]  It cannot be a man who is energized by the regrettably adolescent thought of battling evil spirits. [!] It requires a human maturity coupled with a spiritual maturity as such a ministry is dealing in a powerfully direct way with the very salvation of souls. By analogy, I am sometimes left to ponder whether the Church today would not be constricting the use of the TLM if the Church had been more cautious relative into which hands the TLM was placed. [Do you see what he did there?  Soooo greasy. He has just implied that “battling spirits” is “adolescent” and “immature” and so are those who want the Traditional Liturgy.   Read it again.  AM I WRONG? Please convince me because I truly want to be wrong.  I read it again and again.  No one in the “trad” side of things will deny that there have been some people with regrettable approaches etc. They have souls too.  They need a shepherd, not an angry liberal psychoanalyst.] In short, we sometimes lose our focus on that critical unity so prized by St. Paul throughout his letters. In its place we [the royal we?] can become messengers of disunity, foment anger toward the Church, and weaken the faith of her members. [Which is exactly what he did… disunity, foment anger, weaken…] As we move forward in discerning how the TLM might be celebrated throughout our Archdiocese please know that I will be careful about which priests to whom I will entrust this Liturgy. It is too precious—to great a treasure—to be in the hands of one who might misuse it.  [Demonstrate goodwill by doing it yourself.  SHOW US HOW IT’S DONE.]

Second and finally, my own spiritual journey has revealed to me that the Evil One oftentimes finds something to distract the faithful in the days leading up to the great celebrations of Easter and Christmas. [You mean… like tell the priests – JUST BEFORE EASTER –  that you are suppressing the old Mass?] The timing is seldom coincidental. Moreover, the Evil One frequently disguises himself in false trappings of apparent goodness, holiness, and righteousness. While I begin first and foremost with myself, I humbly ask that each of you—apart from the general topic of this message—look within your heart and ask the Lord to reveal how you might permit yourself to be ever more an instrument of healing, unity, and service to the faithful. Moreover, and perhaps of greatest concern as we approach our rededication of priestly ministry at the Chrism Mass, let this matter not be one that divides our presbyterate! In this way we are more likely to be Servants of God and not servants of a far lesser spirit.

May God bless you abundantly and I will look forward to tomorrow’s great celebration,

Archbishop Edward J. Weisenburger

Unbelievable.

I am told that there are TLMs in some 30 locations.  Is this accurate?  I bow to local wisdom.

I am informed by a priest that at the meeting with priests the Archbp. told them what was on the parish website, not anything about his “intended” (see above) plans.  He told them everything was going to be cancelled in parishes, and didn’t say that he was considering other options.  To have included that on the diocesan website… he would have had to have told them.

It’s everyone else’s fault! Not mine!  I didn’t want to do it before Easter (but I did) and they are immature and adolescent and they didn’t tell you what they didn’t know and let’s pray that THEY aren’t angry and creating disunity!

The Archbishop was in … OK City and Salina and Tucson before he went to Detroit.  

Didn’t he in a meeting of the USCCB call for the excommunication of US Border Patrol agents who tried to do their jobs and enforce the law?  I may be wrong about that.  Please correct me if I am.

O Lord, I hate this.  Please please wash us all with your Most Precious Blood and, with the help of Angel Guardians, bring this to a healthy result.

 


Originally published on: Apr 15, 2025 at 18:30

The more I see things like this, the more I am persuaded that these bishops loathe the people who desire the Traditional Latin Mass.  They dislike the people even more than the form of Mass itself, which they don’t know.   They don’t know the people, either.

But they know what both of them stand for.

He has been Archbishop of Detroit for less than a month.  He was installed on 18 March.

It’s like he couldn’t wait.

And… wait until just before Easter.

A link to that parish.  HERE

 

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