VIDEO: Can a bishop forbid Communion at a Communion rail? A canonist responds.

I light of sad development I posted on recently, there’s this.  It’s not long.

Fr. Pius Pietrzyk, OP, is an accomplished canonist. I think he makes the right point also about the moral issue involved. The question is to be asked. If the bishop says no Communion at the rail, and people go to the rail anyway, what is the priest to do? Deny them Communion? That CAN’T be right.

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As a matter of fact, Redemptionis Sacramentum forcefully underscores that people have the right to receive kneeling and on the tongue. If there is a Communion rail, where should a person kneel to receive?

Posted in Liturgy Science Theatre 3000, Our Catholic Identity |
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Has anyone had a problem with the “combox” form?

Every once in a while, I’ve seen someone mention that they could not leave a comment.   As a matter of fact, a few days ago I noticed that there was no combox form under a post.  Then it was back.

It’s maybe optimistic to ask people to leave a comment about a possibly faulty comment form, but… here goes.

Has anyone had a problem?   If you can’t see a combox form, write to me HERE.

NB: Only those of you who are registered and approved can leave comments.   Also, all comments automatically go into a queue for moderation.

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Daily Rome… er um… Catania Shot 1239

From Catania for the Feast of St. Agatha…


Another parish is being bullied by the bishop. They are using the Communion rail at the parish and the people like it and want it. The bishop comes, sees what they are doing (aka “sees they are happy”?) and says “Stop using the rail”.

“I am the good shepherd”.

The pastor’s comment in their parish bulletin HERE.

Please remember me when shopping online and use my affiliate links.  US HERE – UK HERE  WHY?  This helps to pay for health insurance (massively hiked for this new year of surprises), utilities, groceries, etc..  At no extra cost, you provide help for which I am grateful.

This is a MUST SEE.   The guest, Fr. Kirby, hits it outta da’ park:

More of this will happen, I think.  Parishes should have a consideration for security.

As we say in Rome on reading of this… “MA VA!”

In chessy news… HERE

My guy Wesley So is in Düsseldorf to play in the Bundesliga.  He did a video interview.

White to move and mate in 4.

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Daily Rome Shot 1238

The Ave Maria Bell doesn’t ring in Brooklyn.  At least, I’d wager that it doesn’t.   But if it did, it would ring in the 17:45 cycle until 9 February, when it would shift to 18:00.

Please remember me when shopping online and use my affiliate links.  US HERE – UK HERE  WHY?  This helps to pay for health insurance (massively hiked for this new year of surprises), utilities, groceries, etc..  At no extra cost, you provide help for which I am grateful.

Last night we went to a great pub. It was taco night, so …

… they were definitely NY tacos, if you get my drift. Not bad. Pretty good as food, just not …. tacos, properly understood.

The burger, on the other hand, was excellent. There’s nothing like a cheeseburger after a transatlantic flight and over 10 days of ketchup deprivation.

In churchy news…

Protected for years…

In chessy news… HERE

Black to move and mate in 2. Find it in … 30 seconds! GO!! CLICK

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PENTIN on “Trump’s Early Decisions Expose Damage Caused by Vatican Complicity With Democrat-Run Globalism”

Ed Pentin has an important post at his blog: HERE

Trump’s Early Decisions Expose Damage Caused by Vatican Complicity With Democrat-Run Globalism, Says Italian Scholar

A taste…

In sum, Fontana said the Church’s alignment with these policies of globalism has resulted in damage to society, economic crises, social tensions, and a weakening of the Church’s teaching on key moral issues.

It isn’t long, but it is packed. It isn’t happy new, but it is necessary.

Posted in Si vis pacem para bellum!, The Coming Storm, The Drill, The future and our choices | Tagged
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ROME DAY 25/01 11: Time to go. My View For A While

The sun rise is about a half hour away as I write this sentence, at 07:17.  It will set long after my departure: 17:31.

The Ave Maria Bell is still in the 17:45 cycle.

All is ready in the apartment.  My ride to the airport is booked.

I achieved everything on my list that I wanted to do during this short trip.    Not bad for Rome, which has a tendency to fight you, if you do not know her ways.

A couple last glances of The Parish… sniff. It’s always hard to leave.

I don’t always carb in the morning but today I was pressed for time. A bar I know across from where I used to stay makes their own cornetti. This was still so wonderfully warm from the oven and the smell in the place was terrific. Perfection.

Lots of inbound traffic today but once we got out of the Trastevere Tangle the trip to FCO went quickly. I had a terrific woman driver whose brother took me last time. Punctual and nice. Driving since 2008 I think she said. I’ll use them again anytime.

A330-900

I am hoping there will be an empty seat by me. Who knows.

Last flight had no WiFi so I am not optimistic about this one.

If you in your kindness will think of it, occasionally say a prayer for the safety of this flight over the next 10 hours or so, to get us off the the ground and back (gently).

Itinerarium clericorum.

UPDATE

Doors are closed!

 

Posted in On the road, SESSIUNCULA |
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Hey Fathers!  How about a clerical Guayabera shirt? (Tariff

Hey Fathers!  How about a clerical Guayabera shirt?

Yeah, I am a cassock guy, at least when I am in Rome.

Think about it.   If there are going to be tariffs on things made in Mexico, where these are made, the price will eventually rise.

Frankly, I think that the big tariff will be avoided through timely and self-interested negotiation.  Still… think about it.

It’s cold now, in most places, but it will warm up.

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ROME DAY 25/01 10: Last meal out (and a tintinabular explication)

On this 34th day of the calendar year the sun rose over Rome at 07:18.  It set a little while ago at 17:30 and the Ave Maria Bell was to ring out at 17:45.

I was asked again about the Ave Maria Bell.  The question is “What is the Ave Maria Bell?”    I wrote about that in greater detail HERE.

In short, the Ave Maria Bells signals the end of the “religious” day and the beginning of “religious” night.  It is rung in the ball park of 30 minutes after sunset.  Usually the Ave Maria was rung in a way not dissimilar to how the Angelus is rung…  3x… 4x…5x… 1x.

If the Ave Maria rings at, say, 17:45h, then 16:45h would be the 23rd hour of the day and 17:45 would be the 1st hour of the new day’s “evening and morning”.   In Roman churches, Vespers were usually sung about an hour before the Ave Maria Bell.  Hence, in the example above, at about 16:45 at the 23rd hour.

It’s all tied into a different way of calculating the hours of the day.  It also ties into the old Six Hour Clocks, you can still see around Rome.  The Six Hour Clock influenced the recitation of the Angelus at 06:00 – 12:00 – 18:00.

In the Roman Curia, Cardinals who were Prefects (the offices of the Congregations had/have throne rooms, btw) and other “pezzi grossi” around the place would receive visits for an hour after the Ave Maria. An hour after the Ave Maria was rung to signal the change of religious days, another bell was struck to denote the 1st hour of the new day.

The Ave Maria could follow the sun, and ring precisely one half hour after sunset.   So, following the sun strictly, the solar Ave Maria would ring at 16:30.   To simplify this for the Curia – ’cause who had watches, right? – they adopted 15 minute cycles.  We are in the 27 Jan – 9 Feb cycle at 17:45 now.  There is another 17:45 cycle, which lasts from 13-22 October.  BUT… there’s the “ora legale” here, the European “daylight savings” in force which moved the hour hand forward.   That changes things.

It is the Feast of St. Blaise and time for the blessing of throats.   Here is the link to last year’s packed post about St. Blaise Day.  HERE

I have barely gone out to eat since I have been in Rome.  As a matter of fact, I’ve been out precisely twice, two days straight, because people come to town and that’s what we do.

Last night I was at a nice place (decorations a bit over done for my taste) near the parish.  It is the sister restaurant of a favorite of mine on that same street, and it is somewhat fancier.   The food was exceptionally good and the service was superb.  It was a nice meal, to be sure.

Starting, which drink is mine?

I started with an appetizer of pheasant with an apple/mustard garnish.

Cannelloni.   Delightful.   We had a Grechetto Nero for it.  Perfect.

This place is not the typical osteria.  It tends toward novella cucina, and as such it is a little edgy.  The menu as I read it suggests that the chef is playing with sweet and savory together.  When it works, it works.

My cena di congedo will consist of caprese with fresh ozzy mozzarella and a ripe tomato I picked by from my dear old fruttarola.

Hear are candles readied yesterday for the clergy servers and members of the Archconfraternity.  Let me tell you, going up and down those steps with that carpet… you take your life in your hands.

Slightly blurry, but I wanted you to have a sense of the true Roman purple, which is on the red end of the spectrum.

Another look.  The fabric shows up differently according to the angle of the light.

Distribution of candles.

And the Mass begins in white… it is Feast of the Lord, really.

Those Roman purple vestments might look red to you, but here are the red vestments that YOU READERS bought.

So, which set up is mine?

(Trick question… none of them!)

How beautiful this is.  And there is decorum.   The Illustrious Pastor™ is doing amazing things here.

Here’s one… not that hard.  White mates in 2.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

Tata Steel… PRAGG WON! He beat Gukesh in sudden death tie breaks. Is that a good way to resolve such a long tournament? I don’t think so. I want a return to longer classical formats, but that is not going to happen in this age of short attention spans and stratospheric costs. But it was an Indian ending, o my prophetic soul. There is a video of the final dramatic… yes, dramatic game. Even if you don’t know much about chess, you can follow the ebb and flow. You see how they blitz out early moves and then something new happens. There are mistakes because of time pressure. Surprises abound.

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I’m itching to scrape off the rust and play OTB again. I think that when I come back in April, I might actively engage the guys at P.za der Fico. Some have talent, but they are – sorry to say – rather hacks, because they never play anything other than 5 min blitz. So, tricky trappy schtick. They know their openings because, damn, you have to. Anyway, it might be fun. I know I will increase my Roman vocabulary. I heard some extremely unwoke stuff the other day about “criptofrocci”. LOL No Jesuits in sight… and yet….

It’s odd. Tonight is the first night I really feel like I’m totally over jet lag.

Arrivederci Roma.

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ROME DAY 25/01 09: 1st meal out

I’m dead tired so this is what I can muster…

Yesterday I ate out for the first time…

I had an artichoke, and it was good.

I had fettucine with a sauce from coda alla vaccinare.  Wine, Cesanese.

I was so tired then that I took half of it home!

Time to hit the rack.  Tomorrow, a couple more photos of eating out tonight (always more of that before I leave) and from Candlemas.

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Notes about the Candlemas procession: the link between the Nativity and the Passion

First, the celebrant places incense in the thurible, then the deacon turns to the people and says:

V. Let us go forth in peace.
R. In the Name of Christ. Amen.

The thurifer goes first, carrying the thurible, followed by the vested subdeacon, who carries the cross between two acolytes with lighted candles, then the clergy in order, finally the celebrant with the deacon at his left. All hold lighted candles in their hands.

During the procession, anthems are sung beginning with a wonderful antiphon.  Remember the Gospel.  Mary would have been brought within the Temple, carrying the Lord, the Light of the World, and led to a place of sacrifice, the offering of her Firstborn.   The firstborn had to be redeemed, bought back as it were, through a substitute sacrifice, in the case of Christ two doves, one for holocaust and one for sacrifice.  It is at the Presentation that Simeon speaks of the rhomphia, the heart-piercing sword, and Mary becomes the Sorrowful Mother through the first of her sorrows.

This moment of Candlemas, the Presentation of the Lord, is link between the Nativity and the Passion, the reason why Christ was born.

The 1st Antiphon:

Adorna thalamum tuum, Sion, et suscipe Regem Christum amplectere Mariam, quae est coelestis porta: ipsa enim portat Regem gloriae novi luminis: subsistit Virgo, ad ducens manibus Filium ante luciferum genitum: quem accipiens Simeon in ulnas suas, praedicavit populis, Dominum eum esse vitae et mortis, et Salvatorem mundi.

Adorn thy bridal-chamber, O Sion, and welcome Christ the King: with loving embrace greet Mary who is the very gate of heaven; for she bringeth to thee the glorious King of the new light: remaining ever a Virgin yet she bearest in her arms the Son begotten before the day-star: even the Child, whom Simeon taking into his arms, declared to the peoples to be the Lord of life and death, and the Savior of the world.

At Christmas we receive the Lord.  At Candlemas we offer Him.

In the Churching of woman after child birth, they are met a the entrance to the church and then led forward. This same antiphon is used.

In addition to the theme of light functioning throughout the rite there is also another echo of Christmas and Epiphany.  God meets man.  God comes to us, and we go to Him.  Today there is another meeting of God and man, expectant man, symbolized by Anna and Simeon.  The hymn sung in the procession frames our meeting, our Encounter as the liturgy of the Greek East calls this say, in nuptial terms.

In the Mass itself, we have the with its emphasis on the place, the Temple, a strong theme in the Mass’ texts:

COLLECT (1962MR):

Omnipotens sempiterne Deus, maiestatem tuam suppliciter exoramus: ut, sicut unigenitus Filius tuus hodierna die cum nostrae carnis substantia in templo est praesentatus; ita nos facias purificatis tibi mentibus praesentari
.

This is an ancient prayer, going back at least to the 9th c. and is found Liber sacramentorum Romanae ecclesiae ordine excarpsus.

Presentation Mantegna

You will quickly see what is happening if you are a student of Latin. Take careful note of the ut in the second part, which leads to a subjunctive down the line.  Also, there is a typical sicut…ita construction, the ita part having the subjunctive result of the ut.

There is a nice turn of phrase at the end, using the trope hyperbaton, whereby that tibi separates the two elements of the ablative absolute purificatis … mentibus.  I also like that use of praesentatuspraesentari, a trope called, if memory serves, polyptoton.

The word maiestas is associated with gloria, a divine characteristic which transforms us who encounter it.  Thinks of the transformation of Moses’ face after he met with the Lord in the tent or on the mount: he had to wear a veil because his face was too bright to look at.  Also, Romans liked addressing people in indirect ways.  We still do this in some formal discourse and letters.  It is courtly, courteous.  Here maiestas can be heard as a form of address: Your Majesty.  So, maiestas has layers on layers of meaning.

Note the philosophical language of substantia.  Some times people will argue that the switch from Greek to Latin, the spoken language in ancient Rome, is justification for using the “vernacular” today.  The problem with that argument is that the Latin used in the Church for prayer, was not the language spoken by the people. It had technical vocabulary (e.g., maiestas, substantia) and turns of phrase nothing like everyday speech (e.g., hyberbaton, polyptoton).

See what happens?  It all seems straight forward.  Then you start to drill.

Candlemas is a beautiful feast full of meaning and symbols.

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